Much too much: an elegant and intensely moving story gets bogged down in its own ruminations.
Brooding and elegiac account of an Austrian refugee who begins a new life in America but can’t get free of either his troubled memories or his bad luck.
A Jewish tailor born and raised in Vienna, Arthur Henning escaped the Nazis and made it to London in 1939—only to have his wife and baby daughter killed there during the bombardments a year later. After the war, Arthur and his surviving son Toby emigrate to America, where Arthur finds work as chauffeur to a wealthy businessman named Duvall, who keeps a large country estate outside New York. It’s a quiet life very much to Arthur’s liking, especially after the turmoil of the war years, but the clouds soon gather. Duvall’s daughter Aggie becomes pregnant by Toby, is sent to a home for unwed mothers, and then forced to put her child up for adoption. Brown (The Hatbox Baby, 2000; stories: The House on Belle Isle, 2002, etc.) tells her story in an elliptical series of flashbacks, so these bare facts are given at the start. But as we move back and forth across the years with Arthur (who knows—but doesn’t reveal—where his grandson now lives), we come bit by bit to understand the real depth of pain suffered by all the parties in this affair. For Duvall (whose daughter refuses to reveal the identity of the father), it is a slap in the face; for Aggie (who grew up with Toby and loved Arthur more than her own father), it is a knife in the heart; and for Toby (who was never even told that Aggie was pregnant), it is a bald betrayal. For Arthur, however, it seems to be the culmination of a life of misery and failure, the high point of a grief that has never let up since Kristallnacht.
Much too much: an elegant and intensely moving story gets bogged down in its own ruminations.Pub Date: March 26, 2004
ISBN: 1-56512-393-X
Page Count: 368
Publisher: Algonquin
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 2003
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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