CEASEFIRE!

WHY WOMEN AND MEN MUST JOIN FORCES TO ACHIEVE TRUE EQUALITY

A call for men and women to stand down from the gender wars, culminating with a 12-step program that is intended to lay common ground in “trying to make life better for all of us—women, men, and our children.” The author’s thesis is that, as feminists of the 1970s achieved the goals they appropriately sought—i.e., equality in the workplace and elsewhere in society—ideologies hardened. Young disputes the feminist belief that the personal is political; what’s personal is personal, she claims, and the battle for equal rights is not an excuse for portraying men as “fundamentally malevolent.” Although feminists themselves are divided regarding various issues—pornography, most visibly—they share, according to the author, “a propensity for sweeping statements based on modest evidence.” Young offers evidence that other basic feminist credos are mistaken: e.g., that male violence is directed primarily against women or that male privilege comes without any price (men die younger, she points out). Young, a journalist who describes herself as a “dissident feminist,” contends that rape is not a bias crime. She also examines the men’s movement, where men often take on the role of victim, and what she views as the confused response from political conservatives regarding gender roles. The 12 steps to an egalitarian society include such seemingly innocuous (but, on examination, distinctly provocative) propositions as “Take gender politics out of the war on domestic violence” and “In politics, stop treating women as an interest group and acting as if women’s claims were more legitimate than men’s.” A bucket of cool water on whiners of both sexes, along with a convincing appeal to look “fairly and compassionately at both sides of these conflicts.”

Pub Date: Feb. 1, 1999

ISBN: 0-684-83442-1

Page Count: 368

Publisher: Free Press

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Jan. 15, 1999

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However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

I KNOW WHY THE CAGED BIRD SINGS

Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."

Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."

However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.

Pub Date: Feb. 1, 1969

ISBN: 0375507892

Page Count: 235

Publisher: Random House

Review Posted Online: May 14, 2012

Kirkus Reviews Issue: Feb. 1, 1969

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A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

AN INDIGENOUS PEOPLES' HISTORY OF THE UNITED STATES

Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.

Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Pub Date: Sept. 16, 2014

ISBN: 978-0-8070-0040-3

Page Count: 296

Publisher: Beacon Press

Review Posted Online: Aug. 18, 2014

Kirkus Reviews Issue: Sept. 15, 2014

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