Humorous, slick, aggressively forgettable.

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SEX, DRUGS, AND COCOA PUFFS

A LOW CULTURE MANIFESTO

Cultural arguments for people fascinated by the implications of their sugar-cereal dependencies.

Spin magazine senior writer Klosterman (Fargo Rock City, 2001) prefers to “figure out what it means to be alive,” he explains, in the context of “Pamela Anderson and The Real World and Frosted Flakes.” Generally speaking, his m.o. is to explore what a “trivial” or purportedly overlooked mass-cultural element tells us about the presumably insight-hobbled greater American populace (e.g., that racial or cultural differences as exploited in popular media can be clarified via the eternal Lakers-Celtics debate). It’s a strategy reminiscent of Joe Queenan’s superior Red Lobster, White Trash, and the Blue Lagoon (1998), although Klosterman’s shrill advocacy of junk culture lies closer to Quentin Tarantino’s. The author is certainly democratic in his obsessions, yet they all tend toward lowest common denominators: many of his long argumentative riffs, such as those regarding John Cusack’s appeal, the Pamela Anderson–Tommy Lee video, the enduring celebrity cult around serial killers like J.W. Gacy, and the righteousness of Reality Bites and the Gen-X stereotype, seem dated and unprovocative. The occasional piece rises above this minor-key white noise: a sharp, affecting portrait of life on the road with a Guns ’n’ Roses cover band (written for the New York Times Magazine); a provocative exploration of how the befuddling world of online porn actually serves as metaphor for the Internet’s promise generally; and a genuinely cynical chapter on media realities that reads like Muckraker Lite. Klosterman’s literary strength seemingly lies in an ability to salvage discussion of the genuinely trivial via an often charming, ramshackle voice; yet elsewhere, he takes tedious, unconvincing swipes at the usual array of “elite” cultural tropes, including Seattle’s Experience Music Project, punk rock, indie rock, rock journalists, Björk, “postmodern” writers like poet Robert Pinsky, Lucinda Williams, alt-country, and so forth. He seems unaware that Jim Goad, Donna Gaines, and Ian Christe have already beaten the ersatz-populism thing to death.

Humorous, slick, aggressively forgettable.

Pub Date: Aug. 26, 2003

ISBN: 0-7432-3600-9

Page Count: 256

Publisher: Scribner

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: May 15, 2003

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A PEOPLE'S HISTORY OF THE UNITED STATES

For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.

Pub Date: Jan. 1, 1979

ISBN: 0061965588

Page Count: 772

Publisher: Harper & Row

Review Posted Online: May 26, 2012

Kirkus Reviews Issue: Jan. 1, 1979

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