The assumption of men’s ill-will and bad behavior toward women will doubtless rankle many male readers, but women’s study...

THE FRAILTY MYTH

WOMEN APPROACHING PHYSICAL EQUALITY

A feisty challenge to the notion that females are the weaker sex.

Spurred by the evidence of her daughters’ physical confidence and self-esteem, Dowling (Red Hot Mamas, 1996, etc.) set out to examine how the perception of frailty has shaped women’s expectations and self-image. The frailty of women, she asserts, is not a reality but a myth with an agenda: it is driven by men’s wish to maintain their domination over women. The author puts the physical achievements of the present generation of young women in perspective by looking back at the restrictions hobbling women in the 19th century: as she describes them, Victorian views on female weakness (i.e., young women were forbidden to climb stairs during their menstrual periods lest they harm their reproductive organs and render themselves unfit for childbearing) seem so absurd as to be both amusing and astonishing. Less humorous is her account of how, for most of the 20th century, women were kept out of school athletics, the Olympics, and professional sports. Here she also looks at the effects of Title IX and the persistence of inequities and negative attitudes. She finds that inadequate physical education and social pressure still keep many girls and young women from discovering the power of their bodies. However, women are closing the strength gap, says Dowling, who cites biomechanical assessments of male and female athletic performance indicating that physical abilities of top-level females equal and sometimes surpass those of top-level men. Thus, when height is factored in, Florence Griffith Joyner is seen to be 5.3 percent faster than Carl Lewis, she notes. Dowling’s take-home message is that physical equality, by bringing to an end male domination, is the final stage of women’s liberation.

The assumption of men’s ill-will and bad behavior toward women will doubtless rankle many male readers, but women’s study groups should find this convincing and comforting—if not downright inspiring.

Pub Date: Sept. 9, 2000

ISBN: 0-375-50235-1

Page Count: 304

Publisher: Random House

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Aug. 15, 2000

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

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BETWEEN THE WORLD AND ME

NOTES ON THE FIRST 150 YEARS IN AMERICA

The powerful story of a father’s past and a son’s future.

Atlantic senior writer Coates (The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, 2008) offers this eloquent memoir as a letter to his teenage son, bearing witness to his own experiences and conveying passionate hopes for his son’s life. “I am wounded,” he writes. “I am marked by old codes, which shielded me in one world and then chained me in the next.” Coates grew up in the tough neighborhood of West Baltimore, beaten into obedience by his father. “I was a capable boy, intelligent and well-liked,” he remembers, “but powerfully afraid.” His life changed dramatically at Howard University, where his father taught and from which several siblings graduated. Howard, he writes, “had always been one of the most critical gathering posts for black people.” He calls it The Mecca, and its faculty and his fellow students expanded his horizons, helping him to understand “that the black world was its own thing, more than a photo-negative of the people who believe they are white.” Coates refers repeatedly to whites’ insistence on their exclusive racial identity; he realizes now “that nothing so essentialist as race” divides people, but rather “the actual injury done by people intent on naming us, intent on believing that what they have named matters more than anything we could ever actually do.” After he married, the author’s world widened again in New York, and later in Paris, where he finally felt extricated from white America’s exploitative, consumerist dreams. He came to understand that “race” does not fully explain “the breach between the world and me,” yet race exerts a crucial force, and young blacks like his son are vulnerable and endangered by “majoritarian bandits.” Coates desperately wants his son to be able to live “apart from fear—even apart from me.”

This moving, potent testament might have been titled “Black Lives Matter.” Or: “An American Tragedy.”

Pub Date: July 8, 2015

ISBN: 978-0-8129-9354-7

Page Count: 176

Publisher: Spiegel & Grau

Review Posted Online: May 6, 2015

Kirkus Reviews Issue: July 1, 2015

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