An entertaining, postmodern fairy tale that tests the boundaries of love and fate.
A woman stumbles into the realm of myth when a supernatural creature offers her a heartbreaking choice.
Fresh off a new season of the evergreen X-Files and a late-blooming music career, the multitalented Duchovny (Bucky F*cking Dent, 2016, etc.) offers a spooky domestic drama that is equal parts Nick Hornby and Neil Gaiman. In this tale based on an ancient Irish legend about two star-crossed lovers, Duchovny transposes the story to present-day New York, a city he clearly loves. Emer Gunnels is a masterful second-grade teacher who still experiences fleeting visions from a childhood brain tumor. Her boyfriend is Cuchulain Constance “Con” Powers, an academic who is writing an obscure, right-wing treatise on pre-Christian deities and folklore—“J.K. Rowling meets Michael Lewis in a London pub, they fuck and have a baby that William Buckley raises,” more or less. Things go dark when Emer is confronted by Bean Sidhe, a wildly profane Celtic fairy, who offers her an impossible choice: Con (who has been canoodling with the scary spider goddess Anansi, by the way) may live, but the lovers must separate forever—or he dies right here, right now. After a glimpse of how each choice plays out, Emer makes her fateful decision. “The man lives. Love dies,” declares Sidhe. Duchovny finds a deft balance here between Emer’s domestic rituals and the machinations of actual gods and monsters. It’s also worth praising the novel’s upside-down love story in which Emer grows into the hero of her own story, not merely the object of a man’s quest. As happens, Emer and Con are drawn to each other over and over, while the old gods yearn to break their eternal cycle. With mythical embodiments scattered among the book’s surprisingly down-to-earth milieu—a trio of goddesses and a foulmouthed “mistress-dispeller” among them—Duchovny adroitly couches a Nora Ephron–esque romance in the sphere of Joseph Campbell.
An entertaining, postmodern fairy tale that tests the boundaries of love and fate.Pub Date: May 1, 2018
ISBN: 978-0-374-21040-3
Page Count: 320
Publisher: Farrar, Straus and Giroux
Review Posted Online: Feb. 19, 2018
Kirkus Reviews Issue: March 1, 2018
A tasty, if not always tasteful, tale of supernatural mayhem that fans of King and Crichton alike will enjoy.
Are we not men? We are—well, ask Bigfoot, as Brooks does in this delightful yarn, following on his bestseller World War Z(2006).
A zombie apocalypse is one thing. A volcanic eruption is quite another, for, as the journalist who does a framing voice-over narration for Brooks’ latest puts it, when Mount Rainier popped its cork, “it was the psychological aspect, the hyperbole-fueled hysteria that had ended up killing the most people.” Maybe, but the sasquatches whom the volcano displaced contributed to the statistics, too, if only out of self-defense. Brooks places the epicenter of the Bigfoot war in a high-tech hideaway populated by the kind of people you might find in a Jurassic Park franchise: the schmo who doesn’t know how to do much of anything but tries anyway, the well-intentioned bleeding heart, the know-it-all intellectual who turns out to know the wrong things, the immigrant with a tough backstory and an instinct for survival. Indeed, the novel does double duty as a survival manual, packed full of good advice—for instance, try not to get wounded, for “injury turns you from a giver to a taker. Taking up our resources, our time to care for you.” Brooks presents a case for making room for Bigfoot in the world while peppering his narrative with timely social criticism about bad behavior on the human side of the conflict: The explosion of Rainier might have been better forecast had the president not slashed the budget of the U.S. Geological Survey, leading to “immediate suspension of the National Volcano Early Warning System,” and there’s always someone around looking to monetize the natural disaster and the sasquatch-y onslaught that follows. Brooks is a pro at building suspense even if it plays out in some rather spectacularly yucky episodes, one involving a short spear that takes its name from “the sucking sound of pulling it out of the dead man’s heart and lungs.” Grossness aside, it puts you right there on the scene.
A tasty, if not always tasteful, tale of supernatural mayhem that fans of King and Crichton alike will enjoy.Pub Date: June 16, 2020
ISBN: 978-1-9848-2678-7
Page Count: 304
Publisher: Del Rey/Ballantine
Review Posted Online: Feb. 9, 2020
Kirkus Reviews Issue: March 1, 2020
BOOK REVIEW
BOOK TO SCREEN
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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