Those who want to sample the “new mythology” at its source might turn to the works of Helena Blavatsky.
A glib, superficial overview of the protean world of myth and its 21st-century transformations.
This slender volume is based on lectures Leeming (English and Comparative Literature/Univ. of Connecticut; Stephen Spender, 1999, etc.) delivered in the fall of 2000 at New York's Interfaith Center. After an introductory chapter on the relation between myth and religion, Leeming offers chapters on three mythological themes: creation, deity, and the hero. Each of these begins with a selection of brief mythological narratives (many drawn from Leeming's previous works), an analysis of the archetypal patterns the stories reveal, and an interpretation of the archetype, sometimes in the form of a ludicrous fictional gathering of “mythmakers.” Literary examples from writers like Virginia Woolf, Leslie Marmon Silko, and William Carlos Williams illustrate what Leeming takes to be the modern and postmodern remaking of the archetypes. Leeming's analyses rely heavily on Joseph Campbell, Carl Jung, and Mircea Eliade, and share their privileging of Gnostic, esoteric, and Eastern traditions over the Abrahamic exoteric traditions of Judaism, Christianity, and Islam. There is nary a mention here of any theologian whose idea of God is more robust than Paul Tillich’s; indeed, all such are dismissed repeatedly as fundamentalists. Instead, the Campbellian-Jungian broth is thickened with such trendy and marginally coherent writers as Matthew Fox, Brian Swimme, and Thomas Berry and spiced with murky reflections on the uncertainty principle, the New (actually by now rather old) Physics, and ritualistic obeisances to the virtues of inclusiveness and the wickedness of patriarchy. Very little if any of the serious scholarly work on myth and religion done in the past 50 years (Eliade excepted) seems to have come within Leeming's purview. The writers he is popularizing are mostly accessible, and have been written about extensively by others.
Those who want to sample the “new mythology” at its source might turn to the works of Helena Blavatsky.Pub Date: Jan. 1, 2001
ISBN: 0-19-514288-8
Page Count: 174
Publisher: Oxford Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 2001
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
PERSPECTIVES
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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