Those who want to sample the “new mythology” at its source might turn to the works of Helena Blavatsky.

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MYTH

A BIOGRAPHY OF BELIEF

A glib, superficial overview of the protean world of myth and its 21st-century transformations.

This slender volume is based on lectures Leeming (English and Comparative Literature/Univ. of Connecticut; Stephen Spender, 1999, etc.) delivered in the fall of 2000 at New York's Interfaith Center. After an introductory chapter on the relation between myth and religion, Leeming offers chapters on three mythological themes: creation, deity, and the hero. Each of these begins with a selection of brief mythological narratives (many drawn from Leeming's previous works), an analysis of the archetypal patterns the stories reveal, and an interpretation of the archetype, sometimes in the form of a ludicrous fictional gathering of “mythmakers.” Literary examples from writers like Virginia Woolf, Leslie Marmon Silko, and William Carlos Williams illustrate what Leeming takes to be the modern and postmodern remaking of the archetypes. Leeming's analyses rely heavily on Joseph Campbell, Carl Jung, and Mircea Eliade, and share their privileging of Gnostic, esoteric, and Eastern traditions over the Abrahamic exoteric traditions of Judaism, Christianity, and Islam. There is nary a mention here of any theologian whose idea of God is more robust than Paul Tillich’s; indeed, all such are dismissed repeatedly as fundamentalists. Instead, the Campbellian-Jungian broth is thickened with such trendy and marginally coherent writers as Matthew Fox, Brian Swimme, and Thomas Berry and spiced with murky reflections on the uncertainty principle, the New (actually by now rather old) Physics, and ritualistic obeisances to the virtues of inclusiveness and the wickedness of patriarchy. Very little if any of the serious scholarly work on myth and religion done in the past 50 years (Eliade excepted) seems to have come within Leeming's purview. The writers he is popularizing are mostly accessible, and have been written about extensively by others.

Those who want to sample the “new mythology” at its source might turn to the works of Helena Blavatsky.

Pub Date: Jan. 1, 2001

ISBN: 0-19-514288-8

Page Count: 174

Publisher: Oxford Univ.

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Oct. 1, 2001

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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