Johnny and Janie can’t read, can’t find the Pacific on a map, can’t even think—all thanks to official censorship that “represents a systemic breakdown of our ability to educate the next generation.”
So argues conservative pundit and Bush I assistant secretary of education Ravitch (Left Back, 2000, etc.) in a hard-hitting attack on the educational establishment and the interest groups, left and right, that control it. It’s not so much that youngsters today are coddled with sensitive textbook language that bars reference to Africans as slaves or Jews as classical musicians or that dances around the non-niceties of Islamic fundamentalism, though this sort of censorship is awful enough in Ravitch’s estimation; it’s that contending political groups, from the Christian right to gay and lesbian alliances, have so thoroughly inserted their agendas into the classroom that it’s become practically impossible to depict anyone doing anything, whether it’s George Washington crossing the Delaware or George Washington Carver finding economic uses for peanuts, without arousing someone’s ire. The governing idea in the resulting content-free, actor-free, active-verb–free educational scene is that no one be offended by any idea he or she is ever exposed to in the classroom—European Americans excepted, Ravitch writes, for they “are the only group that must be taken down a few pegs; their self-esteem is too high.” Battles over curriculum and textbooks are nothing new, of course, as Ravitch shows; still, those battles have become particularly bitter in just the last few years: school boards, educators, and textbook publishers have so utterly given in to political pressure that no opinion—and almost no piece of literature—can be aired in a venue that once prided itself as a forum for the free expression of ideas, and that can now no longer teach anything of real value. Ravitch’s assault is far-reaching, admirably complete, and generally nondoctrinaire. She takes on ideologues of whatever stripe, finds them all wanting, and offers, in detail, a reasonable alternative in the form of a curriculum that explains that sometimes history hasn’t been very nice while allowing historical actors to speak for themselves.
Of tremendous importance to parents, educational reformers, and anyone concerned with the myriad failings of the present culture.Pub Date: April 21, 2003
ISBN: 0-375-41482-7
Page Count: 272
Publisher: Knopf
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: March 1, 2003
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Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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SEEN & HEARD
IN THE NEWS
SEEN & HEARD
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 18, 2014
Kirkus Reviews Issue: Sept. 15, 2014
Categories: FIRST/NATIVE NATIONS | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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