Mental-health professionals should pay attention, and shrewd investors in pharmaceuticals may take interest in Watters’s...

CRAZY LIKE US

THE GLOBALIZATION OF THE AMERICAN PSYCHE

Americans may not be any more deranged than anyone else on the planet—but, says pop social scientist Watters (Urban Tribes: A Generation Redefines Friendship, Family, and Commitment, 2003, etc.), we are much better at universalizing our afflictions.

“We are engaged,” writes the author, “in the grand project of Americanizing the world’s understanding of the human mind.” But who is we? There’s the rub, for there is a strong cui bono element in the idea that our psychic well-being or lack thereof should be transportable across borders. But first, the evidence, about which Watters writes sympathetically and elegantly, of the rise of Western-style mental illnesses around the world. None of this should be particularly surprising, given the fraught nature of human life, but Watters adds a twist: The very idea of such maladies is often new, introduced from abroad. Thus, even though given the importance Chinese people traditionally place on food, something like “food refusal” should have been a natural form of rebellion, anorexia was rare until recently, when the Western clinical concept entered the Chinese medical literature at the same time the Chinese mass media began to pay attention to rail-thin Western celebrities and models. By Watters’s account, when the great Indian Ocean tsunami struck Sri Lanka at Christmas 2004, Western clinicians imported the idea of “the kind of mental abscess that results in PTSD” instead of trying to understand the interpretations of the event in the survivors’ own terms. So who benefits? As the author writes, once Big Pharma managed to convince young Japanese that there was such a thing as “depression”—a notion not strictly alien, but bound up in other terms and with other remedies—then it was able to extract millions of new dollars from an untapped market. Throughout, Watters urges that we be concerned about the losses of native categories of mental health and illness in just the way that we lament the loss of other kinds of diversity.

Mental-health professionals should pay attention, and shrewd investors in pharmaceuticals may take interest in Watters’s guess as to what disorder is likely to be big in the near future.

Pub Date: Jan. 1, 2010

ISBN: 978-1-4165-8708-8

Page Count: 320

Publisher: Free Press

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Nov. 15, 2009

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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