Given the powerful evidence they present, it seems a small price to pay for centuries of wrong—though “an admission that the...

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ALIENABLE RIGHTS

THE EXCLUSION OF AFRICAN AMERICANS IN A WHITE MAN’S LAND, 1619-2000

Can whites and blacks ever coexist peaceably in America? The answer, to judge by this depressing essay, seems to be no.

Martin Luther King Jr. suspected that the issue of equality was insoluble largely because whites were “deeply racist” and were unwilling to address their racism. Historians Adams and Sanders (The Private Death of Public Discourse, 1998) give no reason to think King wrong, arguing that “our history is largely the product of an elemental desire of America’s white citizenry to keep blacks at arm’s length and deny them entry to white society.” Though that “largely” is debatable, the authors catalogue the many manifestations of that desire: the long history of slavery; the relentless drive of early-19th-century leaders such as Thomas Jefferson to expand American territory precisely in order to spread slavery; the long indifference of the North to the slave trade; the determined efforts of state voting commissions to evade 15th Amendment guarantees; the nationwide imposition of Jim Crow laws; and the continuing de facto separation of the great mass of African-Americans into a permanent underclass. Though significant gains were made during the decades of civil- and voting-rights activism, the authors acknowledge, many advances were just as significantly undone with the rise of the “New Federalism” of Ronald Reagan and company, who saw to it that “the search for racial equality had nearly disappeared from the nation’s domestic policy agenda” by the early ’90s. Bill Clinton was heralded by black voters, but his eight years in office revealed a constant “inability to get things done” on their behalf, and the present administration seems unwilling to recognize that a problem exists, despite the disparities between African-Americans and nearly every other ethnic group in nearly every facet of social and economic life. In light of this legacy of ill treatment, the authors close by making a reasoned if somewhat cursory case for reparations.

Given the powerful evidence they present, it seems a small price to pay for centuries of wrong—though “an admission that the majority of white citizens seem unwilling to make.”

Pub Date: Nov. 7, 2003

ISBN: 0-06-019975-X

Page Count: 384

Publisher: HarperCollins

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Sept. 15, 2003

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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