by Frederick Reuss ‧ RELEASE DATE: Aug. 21, 2002
The largely academic riffs and worryings of a man humiliated by a dread inertia—but who still talk, talk, talks.
The elegant, sometimes amusing, but claustrophobic tale of an English prof who gets the “wasties,” an illness that sounds, more than anything, like a grim, plain, crippling stroke.
Whatever the cause, Michael Taylor has been reduced to infantilism, diminished into a creature petulant, helpless, incontinent, and mute—though with a muteness pertaining only to spoken words, not for an instant precluding the sufferer’s writing the present stylish, allusive, professorial novel (“the reader/writer in me somehow got uncoupled, . . . write though I am able”). Readers will need to suspend their disbelief that a man so ruined outwardly could retain such elegance of thought (and expression) inwardly as Taylor (self-dubbed, also, Caruso, since he can sometimes still sing) hangs out in Central Park with his lovely Nicaraguan nurse Theresa—until he bites her, though even then he’s forgiven—imagines meetings with the likes of Walt Whitman and John Muir (who snatches his wallet), gradually senses the growing enormity of the distance between his pregnant lawyer wife Gina and himself (he’s also impotent)—and, finally, is dispatched to a rather upscale (it has a wonderful view) Hudson Valley institution for assisted living. What does it all mean? Taylor isn’t beyond theorizing—on the difference between sleep and wakefulness, for example (“between an intuitive impression of what encloses you and an empirically oriented ontology of existence”)—but by and large the wasties seem merely incurable, less so meaningful, and Reuss (Henry of Atlantic City, 1999, etc.), consequently, burdens his reader with a dreariness of situation that continues—and continues. Even Taylor succumbs to filler (“Which was fictional and timeless? Which was temporal and real? I could not have said. Nobody can”), and, try as one might, only the briefest flickers of feeling now and then stir the heart.
The largely academic riffs and worryings of a man humiliated by a dread inertia—but who still talk, talk, talks.Pub Date: Aug. 21, 2002
ISBN: 0-375-42071-1
Page Count: 240
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: June 15, 2002
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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