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THE CALL OF THE TOAD

An aging German art-historian, Alexander Reschke, meets a Polish woman, Alexandra Piatkowska, a fine-arts re-gilder, at an outdoor flower-stall in Gdask, Poland (once Danzig). Widower and widow finds themselves talking, then together visiting a local cemetery—where the tragedy of the displaced German Danzigers (like Reschke) and the battered Poles who bore Hitler's fury seems crystallized. Over a home-cooked meal of sautÇed mushrooms and wine, the old pair come up with an idea—a cemetery of reconciliation where native Danzigers, Polish and German, could find final rest. The idea also leads to a romantic affiliation of these two oldsters—but it's downhill from there, as the idea becomes one under which third-party German commercial imperialism recapitulates Nazi land-grabbing, a greed that post-Soviet, impoverished Poles are helpless to counteract. What a pain in the butt Grass must be to the Germans! Though the sour little fantasy here goes on too long—losing sight of the charmingly seedy lovers (and of a delicious Bengali entrepreneur who sweeps through the continent selling rickshaws to Europe's traffic-paralyzed cities) in favor of bureaucratic complication- -Grass's naysaying verve is infectious. His metaphors—the cemetery, the gold leaf, the rickshaw—are as light as air but trenchant. Spun like a jazz solo, the book seems a lot more casual than you later realize it is—which is one of its choicest pleasures.

Pub Date: Oct. 1, 1992

ISBN: 0-15-125743-4

Page Count: 256

Publisher: Harcourt

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 1992

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THERE THERE

In this vivid and moving book, Orange articulates the challenges and complexities not only of Native Americans, but also of...

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Orange’s debut novel offers a kaleidoscopic look at Native American life in Oakland, California, through the experiences and perspectives of 12 characters.

An aspiring documentary filmmaker, a young man who has taught himself traditional dance by watching YouTube, another lost in the bulk of his enormous body—these are just a few of the point-of-view characters in this astonishingly wide-ranging book, which culminates with an event called the Big Oakland Powwow. Orange, who grew up in the East Bay and is an enrolled member of the Cheyenne and Arapaho Tribes of Oklahoma, knows the territory, but this is no work of social anthropology; rather, it is a deep dive into the fractured diaspora of a community that remains, in many ways, invisible to many outside of it. “We made powwows because we needed a place to be together,” he writes. “Something intertribal, something old, something to make us money, something we could work toward, for our jewelry, our songs, our dances, our drum.” The plot of the book is almost impossible to encapsulate, but that’s part of its power. At the same time, the narrative moves forward with propulsive force. The stakes are high: For Jacquie Red Feather, on her way to meet her three grandsons for the first time, there is nothing as conditional as sobriety: “She was sober again,” Orange tells us, “and ten days is the same as a year when you want to drink all the time.” For Daniel Gonzales, creating plastic guns on a 3-D printer, the only lifeline is his dead brother, Manny, to whom he writes at a ghostly Gmail account. In its portrayal of so-called “Urban Indians,” the novel recalls David Treuer’s The Hiawatha, but the range, the vision, is all its own. What Orange is saying is that, like all people, Native Americans don’t share a single identity; theirs is a multifaceted landscape, made more so by the sins, the weight, of history. That some of these sins belong to the characters alone should go without saying, a point Orange makes explicit in the novel’s stunning, brutal denouement. “People are trapped in history and history is trapped in them,” James Baldwin wrote in a line Orange borrows as an epigraph to one of the book’s sections; this is the inescapable fate of every individual here.

In this vivid and moving book, Orange articulates the challenges and complexities not only of Native Americans, but also of America itself.

Pub Date: June 5, 2018

ISBN: 978-0-525-52037-5

Page Count: 304

Publisher: Knopf

Review Posted Online: March 19, 2018

Kirkus Reviews Issue: April 1, 2018

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THE VANISHING HALF

Kin “[find] each other’s lives inscrutable” in this rich, sharp story about the way identity is formed.

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Inseparable identical twin sisters ditch home together, and then one decides to vanish.

The talented Bennett fuels her fiction with secrets—first in her lauded debut, The Mothers (2016), and now in the assured and magnetic story of the Vignes sisters, light-skinned women parked on opposite sides of the color line. Desiree, the “fidgety twin,” and Stella, “a smart, careful girl,” make their break from stultifying rural Mallard, Louisiana, becoming 16-year-old runaways in 1954 New Orleans. The novel opens 14 years later as Desiree, fleeing a violent marriage in D.C., returns home with a different relative: her 8-year-old daughter, Jude. The gossips are agog: “In Mallard, nobody married dark....Marrying a dark man and dragging his blueblack child all over town was one step too far.” Desiree's decision seals Jude’s misery in this “colorstruck” place and propels a new generation of flight: Jude escapes on a track scholarship to UCLA. Tending bar as a side job in Beverly Hills, she catches a glimpse of her mother’s doppelgänger. Stella, ensconced in White society, is shedding her fur coat. Jude, so Black that strangers routinely stare, is unrecognizable to her aunt. All this is expertly paced, unfurling before the book is half finished; a reader can guess what is coming. Bennett is deeply engaged in the unknowability of other people and the scourge of colorism. The scene in which Stella adopts her White persona is a tour de force of doubling and confusion. It calls up Toni Morrison’s The Bluest Eye, the book's 50-year-old antecedent. Bennett's novel plays with its characters' nagging feelings of being incomplete—for the twins without each other; for Jude’s boyfriend, Reese, who is trans and seeks surgery; for their friend Barry, who performs in drag as Bianca. Bennett keeps all these plot threads thrumming and her social commentary crisp. In the second half, Jude spars with her cousin Kennedy, Stella's daughter, a spoiled actress.

Kin “[find] each other’s lives inscrutable” in this rich, sharp story about the way identity is formed.

Pub Date: June 2, 2020

ISBN: 978-0-525-53629-1

Page Count: 352

Publisher: Riverhead

Review Posted Online: March 14, 2020

Kirkus Reviews Issue: April 1, 2020

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