by Hannah Lillith Assadi ‧ RELEASE DATE: March 23, 2017
Lyrical, raw, and moving.
A coming-of-age story set largely in the surreal desert-world of Phoenix.
In this atmospheric debut, protagonist Ahlam’s identity crisis is clear from the start—she’s the daughter of an Israeli woman and a Palestinian refugee; a high school misfit; a dreamer of strangely prophetic fever dreams. So when she meets Laura, a musician and rebel who seems to exist outside their school’s social structure, it isn’t surprising that the two find solace in each other. Ahlam and Laura fall into a close friendship, confiding in one another about their broken home lives; discovering drugs and sex; and meeting the enigmatic Dylan, an older artist from New York City. Meanwhile, strange things are happening in the desert: mysterious blue lights occasionally appear across the nighttime sky, spotted by some, including Ahlam’s father, and an unexplained series of deaths and suicides spreads through the high school. Fearing they might be next and haunted by the desert’s (and their own) secrets, Ahlam and Laura follow Dylan to New York to pursue their dreams—Ahlam to become a dancer, Laura to make music—but, drunk on the city’s intensity and Dylan’s drug-fueled lifestyle, their lives quickly begin to spin out of control. Though its New York portions can sometimes seem unfocused, the novel provides a lyrical meditation on the confusion and awe of growing up that is made beautifully strange by the desert’s haunting presence. Ahlam’s feelings of isolation and inability to fit in—particularly when she’s with the magnetic, confident, but flawed Laura—are also rendered in a way that’s both typical and painfully, relatably fresh. But Assadi shines most in developing the intense, almost destructive bond between the two girls that forms the emotional nucleus of the book. Muses Ahlam, “I…felt her in the way that I moved, how over the years I came to light my cigarettes just like her, between ring and middle fingers, how I laughed or how my cash was always stuffed and disorganized in my wallet, just like hers…I had brought her into my skin. I dreamed sometimes that in the mirror was her face reflected back at me. Still, I don’t know where she ended and I began.”
Lyrical, raw, and moving.Pub Date: March 23, 2017
ISBN: 978-1-61695-792-6
Page Count: 288
Publisher: Soho
Review Posted Online: Dec. 25, 2016
Kirkus Reviews Issue: Jan. 15, 2017
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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