Bumpy but rich with surprises.

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HOW TO LIVE

A SEARCH FOR WISDOM FROM OLD PEOPLE (WHILE THEY ARE STILL ON THIS EARTH)

New Yorker contributor Alford (Big Kiss: One Actor’s Desperate Attempt to Claw His Way to the Top, 2000, etc.), who is also a contributing editor for Vanity Fair, braids interviews with personal vignettes in his search for the meaning of life.

Meet 97-year-old Granny D., who walked 3,200 miles across America for 14 months to support campaign-finance reform. And Eugene Loh, an 87-year-old retired aerospace engineer who spends his days rummaging through dumpsters for browning bananas. And Ashleigh Brilliant, America’s premiere aphorist, responsible for penning 10,000 quips such as, “I may not be totally perfect, but parts of me are excellent.” They are just a few of the colorful characters whose lives the author probes in his quest for wisdom. Drawing from books, psychologists, philosophers and his many interviewees, Alford runs their disparate insights through a sieve. “Wisdom is slippery,” he says. “It comes in many forms and guises. Sometimes it is intermingled with a certain amount of unwisdom.” Interviewing such personal heroes as playwright Edward Albee and spiritual guru Ram Dass, he plunders the vaults of others’ experiences, comparing notes and weighing everything against his own worldview. Is wisdom a product of experience? Is it the property of thinkers like Epicurus and Confucius? Does wisdom boil down to simple proverbs? These are the questions that Alford tackles without a map, but with objective curiosity, humorous verve and scholarly diligence. His mother’s unfolding crisis becomes a catalyst and the book’s anchoring story line. After 36 years of marriage, she divorces the author’s stepfather, whose addictive personality and depression force her to make serious late-life choices. Selling the house, she packs up her cow-themed bric-a-brac collection and moves from Massachusetts to a retirement community in North Carolina near one of her daughters. Her unique—and uniquely American—variation on the universal phenomenon of aging will appeal to almost every reader, as will her son’s familiar internal struggles. Taking a lighthearted approach, Alford discovers that wisdom is a process rather than a fixed point.

Bumpy but rich with surprises.

Pub Date: Jan. 2, 2009

ISBN: 978-0-446-19603-1

Page Count: 266

Publisher: Twelve

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: Oct. 15, 2008

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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