Deeply thoughtful essays on literature’s gifts and consolations.
The New Yorker critic celebrates the richness of literature in his own life.
At once touching, elegant, and wise, the essays collected in this slim volume were originally delivered as lectures, the first three at Brandeis University and the fourth at the British Museum. Wood (Literary Criticism/Harvard Univ.; The Fun Stuff: And Other Essays, 2012, etc.) admires criticism that is “not especially analytical” but rather “a kind of passionate redescription.” His own reflections on a wide range of writers—including Woolf, Chekhov, Teju Cole, Henry Green, and Aleksandar Hemon—are infused with the passion of a voracious, highly discerning reader. Since childhood, he writes, books have “irradiated” his mind “by the energy of their compressed contents.” Growing up in the northern English town of Durham in a family of “engaged Christians,” Wood found in literature answers to the philosophical question “why?” that were not simply theological. When he was 15, he discovered Martin Seymour-Smith’s Novels and Novelists: A Guide to the World of Fiction. He was enthralled by the book’s gazetteer of writers and by the author’s terse evaluations of a novel’s greatness. Seymour-Smith was a literary “Siskel and Ebert.” For Wood, “great writing asks us to look more closely, it asks us to participate in the transformation of the subject through metaphors and imagery.” Metaphors generate a “form of identification” that creates a reader’s empathy for fictional characters. Great writers, Wood adds, “rescue the life of things” from annihilation caused by fading memories and inattention. In “Secular Homelessness,” Wood considers the “strange distance, the light veil of alienation thrown over everything” that he feels in America, where he has lived for the past 18 years. He offers the word “homelooseness” as more accurate than homelessness or exile to describe that sense: a feeling that “the ties that bind one to Home have been loosened.”
Deeply thoughtful essays on literature’s gifts and consolations.Pub Date: April 28, 2015
ISBN: 978-1-61168-742-2
Page Count: 136
Publisher: Brandeis Univ.
Review Posted Online: Feb. 3, 2016
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
A horde-pleaser, well-written and full of surprises.
“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”
No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.
A horde-pleaser, well-written and full of surprises.Pub Date: March 2, 2004
ISBN: 0-609-61062-7
Page Count: 320
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2003
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