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THIS IS HOW IT BEGINS

Name: THIS IS HOW IT BEGINS
Author: Joan Dempsey
ISBN: 978-1-63152-308-3

A NOVEL

by Joan Dempsey ‧ RELEASE DATE: Oct. 3, 2017

A gripping and sensitive portrait of ordinary people wrestling with ideological passions.

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Homophobic politics meshes with a woman’s memory of the Holocaust in this debut novel dealing with moral panic.

In 2009, Ludka Zeilonka, an octogenarian art professor in Hampshire, Massachusetts, looks back on a past packed with tragedy and intrigue. As a Polish Roman Catholic in the anti-Nazi underground during World War II, she spirited Jewish children out of the Warsaw ghetto, one of whom, Izaak, became her husband. She’s still carrying a torch for her lost wartime lover Oskar and hiding a famous portrait of Chopin that she smuggled out of the country. A new season of persecution erupts around her when her gay grandson, Tommy, is fired from his high school teaching position for assigning gay-themed literature to his Advanced Placement English class. The action is part of a homophobic campaign ginned up by the fundamentalist Redeemer Fellowship Church and its studiedly avuncular pastor, Royce Leonard, along with his followers in the state legislature and on the school board. The furor embroils Tommy’s father, a powerful state senator estranged from his family by his relentless political calculations, and escalates as the teacher is savagely beaten and Ludka and Izaak face harassing phone calls and bricks through their windows. Meanwhile, Oskar’s grandson contacts Ludka, raising her hopes of a reunion but also threatening to expose her for art theft. The politics of Dempsey’s saga don’t ring very true: it’s hard to imagine anti-gay pogroms gaining traction in modern-day liberal Massachusetts, and the insistent comparison with the horrors of the Warsaw ghetto is heavy-handed. Fortunately, Dempsey treats the human dimension of her story with nuance and skill. She crafts complex, compelling characters on all sides, including a conservative talk radio host who supports Leonard’s campaign but is troubled by the ensuing violence and delves into the sense of grievance among Christians who feel oppressed by, well, having to read gay-themed literature. She grounds the narrative in evocative prose that conveys mood and psychology through realistic, precisely observed details—“She rose, took a healthy swallow of vodka to ballast herself, then tried to ignore the way the tumbler wobbled as she lowered it to the side table”—and makes a potentially melodramatic tale feel absorbing and real.

A gripping and sensitive portrait of ordinary people wrestling with ideological passions.

Pub Date: Oct. 3, 2017

ISBN: 978-1-63152-308-3

Page Count: 399

Publisher: She Writes Press

Review Posted Online: July 31, 2017

Review Program: Kirkus Indie

Categories:

LITERARY FICTION

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THE HANDMAID'S TALE

by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

Categories:

LITERARY FICTION

- BOOK REVIEW
FOURTEEN DAYS
edited by Margaret Atwood & Douglas Preston

- BOOK REVIEW
OLD BABES IN THE WOOD
by Margaret Atwood

- BOOK REVIEW
BURNING QUESTIONS
by Margaret Atwood

- PERSPECTIVES
Appreciations: Margaret Atwood’s Novel The Handmaid’s Tale Turns 30

- SEEN & HEARD
Nan A. Talese, Legendary Publisher, Is Retiring

- BOOK TO SCREEN
Teasers Drop for ‘Shadow and Bone,’ Other Films

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THE SECRET HISTORY

by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992

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The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.