Guaranteed to alter your thinking about communication. Peters (Communication Studies/Univ. of Iowa) begins this delightful essay by observing that “Only moderns could be facing each other and be worried about ‘communicating’ as if they were thousands of miles apart.” For Peters, the concept of communication has evolved in tandem with its technology, leaving us chasing a moving target rather than closing in on a fixed ideal. It appears unavoidable that human beings divide the world into “me” and “not me” in distinct ways, creating both the joy of a world populated by individual personalities and the frustration of an insuperable barrier to transfers of unmodified meaning from one person to another. Intensifying the quest for “genuine” communication, whether introspectively through therapy or socially through increasingly powerful forms of media, expands our expectations along with our capabilities and can produce a crisis of communication in the midst of an information age. Peters is excellent at finding novel ways to illustrate this continuing “project of reconciling self and other.” The range of options is presented through contrasting the interactive and selective approach of Socrates (dialogue) with the one-way and all-inclusive approach of Jesus (dissemination). The essential association of communication with existence emerges in consideration of spirits and spiritualism in everything from philosophy to sÇances. The scope of communicative ambition is underlined by consideration of attempts to interact with animals and aliens. In the end, Peters concludes that the fears of isolation, which have pushed us to pursue communication as the true meeting of minds, have too often overshadowed our appreciation of what is unique. Touch, the ability to come into direct contact with another being, and time, the expression of our mortality, are “the two nonreproducible things we can share, our only guarantees of sincerity” through which we can “face the holiness and wretchedness of our finitude.” Original, erudite, and beautifully written, this book is a gem.
Pub Date: Sept. 1, 1999
ISBN: 0-226-66276-4
Page Count: 280
Publisher: Univ. of Chicago
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1999
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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