Gardner's belief in the primacy of tale-telling (see Moral Fiction) is so firm that he doesn't mind telling us that this tale isn't exactly his own: "A key event in Freddy's Book (King Gustav and the Devil) is drawn from a tale in Mark Helprin's collection, A Dove of the East and Other Stories," explains the prefatory note. And "numerous passages here are drawn, slightly altered, from other sources." Well, what's here may not be original, yet it is nonetheless, for all the expropriating, very much Gardner—disingenuous, didactic, well-worded but flat. A specialist in psycho-history named Winesap comes to lecture at the university in Madison, Wisconsin, and while there is apprehended and invited to dinner by a spooky old Scandinavianist, Professor Agaard, who wants Winesap to meet his son Freddy—who, Agaard calmly says, is "a monster." And so Freddy is, as Winesap discovers when, on a snowy night, he makes it to the house to meet him: twelve years old, "big as a rhinoceros, a small elephant" with eyes "red-rimmed, huge behind gold-rimmed glasses. . . childish pink lips" (a wonderful description and perhaps a Gardner self-portrait). Freddy lives pent up in a too-small room, reading books, writing them too, and Winesap (along with the hapless reader) gets to sample one of these Freddy-authored books: "King Gustav and the Devil," a heavy-going allegory about Lars-Goren Bergquist, an eight-foot-tall knight in 16th-century Sweden, who helps his cousin Gustav Vasa to assume the throne and then goes out on quest to destroy the Devil. The St. George-and-the-Dragon motif here is not hidden, and the road is bricked with all of Gardner's by now familiar pet peeves: organized religion, writers like William Gass ("He concentrated on the idea of Bishop Brask, cut off from heaven by boredom and despair, a man who no longer had feeling for anything except, perhaps, style"), philosophical relativism, and literature's city slickers: "Great cities rise, artists grow wealthy, their vision grows confused and complex. What a pity! Irony comes in. Paradox. Soon the only powerful emotions artists feel is nihilism." One would have hoped that Gardner had gotten his preaching and feuding out of his system with Moral Fiction—not so, alas. Here his lumbering counterattacks and homilies pummel away whatever surface charms the story has, making this a stiff little diversion (illustrated by Daniel Biamonte) of interest mainly to tireless observers of book-world bickering.
Pub Date: March 1, 1980
ISBN: 1893996840
Page Count: 216
Publisher: Knopf
Review Posted Online: March 29, 2012
Kirkus Reviews Issue: March 1, 1980
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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