A cogent, well-documented analysis of the 2016 election.

IDENTITY CRISIS

THE 2016 PRESIDENTIAL CAMPAIGN AND THE BATTLE FOR THE MEANING OF AMERICA

Racial and religious anxieties, more than economic worries, fueled Donald Trump’s victory.

Political science professors Sides (George Washington Univ.; The Gamble: Choice and Chance in the 2012 Presidential Election, 2013, etc.), Vavreck (UCLA; The Gamble, 2013, etc.), and Tesler (Univ. of California, Irvine; Post-Racial or Most-Racial?: Race and Politics in the Obama Era, 2016, etc.) counter some popular assumptions about the surprising outcome of the 2016 presidential election, which pitted two “historically unpopular presidential candidates” against each other. In a narrative replete with graphs and tables, the authors argue against the prevalent idea that Trump attracted white voters who felt victimized by loss of jobs and worries over economic insecurity, instead mounting abundant evidence for their contention that group identities mattered more to voters than perceptions of economic hardship or inequality. “Simple narratives about voter anger,” they write, “obscured who was angry and why.” They assert that in the Republican Party, “divisions centered on how voters felt about groups they did not belong to, including blacks, Muslims, and immigrants.” These groups generated strong emotions and activated white voters’ racial and religious identities, both of which had deepened during Barack Obama’s presidency and caused a backlash against diversity. The authors cite three main reasons for Trump’s victory: “fractured ranks” within the Republican Party that impeded party leaders from coalescing behind any candidate; outsized media coverage of Trump that made him appear to be the front-runner even when coverage focused on scandals; and “racialized economics,” in which racial attitudes “shaped the way voters understood economic outcomes.” Hillary Clinton had problems with both message and campaign strategy, never attracting enough support from diverse voters, including women. The authors doubt that Russian interference changed the outcome of the election. “Russian-sponsored content,” they conclude, “was an infinitesimal fraction” of tweets and posts, and although this content was “misleading and polarizing,” the campaign was already filled with similar incendiary content. Moreover, they maintain, “most voters are predictable partisans whose minds are hard to change.”

A cogent, well-documented analysis of the 2016 election.

Pub Date: Oct. 23, 2018

ISBN: 978-0-691-17419-8

Page Count: 336

Publisher: Princeton Univ.

Review Posted Online: Aug. 13, 2018

Kirkus Reviews Issue: Sept. 1, 2018

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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