by Johnny Townsend ‧ RELEASE DATE: March 15, 2013
Funny, shrewd and finely wrought dissections of the awkward contradictions—and surprising harmonies—between conscience and...
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Gay Mormons struggle to reconcile their hearts with their faith in these slyly revealing stories.
Townsend’s characters wrestle with the normal neuroses of modern life as distinctively shaped by the Church of Latter-day Saints. In the title story, two young men find that their nostalgia for Victorian culture—sadomasochistic fetishes and a cult of virginity—resonates with their Mormonism. In “Latter-Day Sinners,” a New Orleans man caught in Hurricane Katrina wonders if God’s wrath has been provoked by his homosexual inclinations. The proper Mormon husband of “The Third Part of the Trees” finds his patriarchal authority challenged when his anxiety over global warming prompts him to uproot his family. Elsewhere, the dutiful Mormon angel in “Kolob Abbey” discovers that repressed homosexuality haunts even the most exalted realms of the celestial afterlife. “Julie and Cowboy” follows a closeted student determined to suppress his urges—until his obligatory Mormon fellowship service leads him into temptation in the form of a seductive wastrel. Several stories explore the conflicted impulses of gay Mormons who’ve left the church but find that, after escaping its stifling constraints, they miss the close-knit community it nurtured. Whereas Townsend’s previous story collections charted the darker margins of mainstream Mormon life, in his latest, the tone is more muted, the sexual transgressions less lurid, his characters’ discontent quieter and more reflective, yet it’s no less absorbing. Suffused with talk of politics, these stories register the new openness and confidence of gay life in the age of same-sex marriage; many are set in the tolerant milieu of Seattle, where middle-aged characters lead comfortable, dull lives, their ostracism from the church just another muffled ache amid ordinary estrangements and deflations. What hasn’t changed is Townsend’s wry, conversational prose, his subtle evocations of character and social dynamics, and his deadpan humor. His warm empathy still glows in this intimate yet cleareyed engagement with Mormon theology and folkways.
Funny, shrewd and finely wrought dissections of the awkward contradictions—and surprising harmonies—between conscience and desire.Pub Date: March 15, 2013
ISBN: 978-1626463417
Page Count: 258
Publisher: Booklocker.com, Inc.
Review Posted Online: June 11, 2013
Kirkus Reviews Issue: July 15, 2013
Review Program: Kirkus Indie
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by Fredrik Backman ; translated by Neil Smith ‧ RELEASE DATE: May 6, 2025
A tender and moving portrait about the transcendent power of art and friendship.
An artwork’s value grows if you understand the stories of the people who inspired it.
Never in her wildest dreams would foster kid Louisa dream of meeting C. Jat, the famous painter of The One of the Sea, which depicts a group of young teens on a pier on a hot summer’s day. But in Backman’s latest, that’s just what happens—an unexpected (but not unbelievable) set of circumstances causes their paths to collide right before the dying 39-year-old artist’s departure from the world. One of his final acts is to bequeath that painting to Louisa, who has endured a string of violent foster homes since her mother abandoned her as a child. Selling the painting will change her life—but can she do it? Before deciding, she accompanies Ted, one of the artist’s close friends and one of the young teens captured in that celebrated painting, on a train journey to take the artist’s ashes to his hometown. She wants to know all about the painting, which launched Jat’s career at age 14, and the circle of beloved friends who inspired it. The bestselling author of A Man Called Ove (2014) and other novels, Backman gives us a heartwarming story about how these friends, set adrift by the violence and unhappiness of their homes, found each other and created a new definition of family. “You think you’re alone,” one character explains, “but there are others like you, people who stand in front of white walls and blank paper and only see magical things. One day one of them will recognize you and call out: ‘You’re one of us!’” As Ted tells stories about his friends—how Jat doubted his talents but found a champion in fiery Joar, who took on every bully to defend him; how Ali brought an excitement to their circle that was “like a blinding light, like a heart attack”—Louisa recognizes herself as a kindred soul and feels a calling to realize her own artistic gifts. What she decides to do with the painting is part of a caper worthy of the stories that Ted tells her. The novel is humorous, poignant, and always life-affirming, even when describing the bleakness of the teens’ early lives. “Art is a fragile magic, just like love,” as someone tells Louisa, “and that’s humanity’s only defense against death.”
A tender and moving portrait about the transcendent power of art and friendship.Pub Date: May 6, 2025
ISBN: 9781982112820
Page Count: 448
Publisher: Atria
Review Posted Online: July 4, 2025
Kirkus Reviews Issue: Aug. 1, 2025
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by Fredrik Backman translated by Neil Smith
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by Fredrik Backman ; translated by Neil Smith
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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