by Jonathan Kirsch ‧ RELEASE DATE: Sept. 1, 2000
Chalk one up for the Philistines.
A biographical narrative, in which lawyer, journalist, and amateur Bible student Kirsch (Moses, 1998) aims to strip away the pious gloss that later editors have allegedly added to the Bible.
What he manages instead is to reduce one of the most complex of figures to the constricted dimensions of a rather unsavory third-world politico: David as thug and sexual predator. Kirsch’s method is to paraphrase and expand the Bible text in the manner of paperback “novelization,” filling in the spare Hebrew narrative with invented details, the whole liberally sprinkled with “probably” and “we may imagine.” (When David first beholds Bathsheba, we are invited to “imagine that David woke from his slumber in a state of agitation and perhaps even sexual arousal.”) He then provides brief commentaries on the stories, concentrating on the most sensational scholarly conjectures (Was incest routinely practiced by Israelite royalty? Was David gay?). Kirsch takes David to task for his abuse of women and the handicapped, but he awards him extra points for possibly being Jonathan’s lover. There is a strange combination of literalness and hypercriticism at work here: the author seems to accept much of the Bible’s narrative at face value (although he does admit in his last chapter that many scholars are quite skeptical of its historicity), while discounting all the theological elements in the text as it now stands. In the end, though, the problem is one of sensibility. What can one expect to learn about David from a writer who views the great lamentation over Saul and Jonathan as “pretty sentiments,” dismisses the Deuteronomic historian as a “spin doctor,” and considers the Books of Kings (which include the stories of Elijah, Elisha, Ahab, and Jezebel) as “wholly lacking in the moments of literary grace, political acumen, and high drama that make Samuel such a compelling work of literature”? Kirsch’s David is neither the Bible’s David nor history’s: he belongs rather in our own political and cultural moment.
Chalk one up for the Philistines.Pub Date: Sept. 1, 2000
ISBN: 0-345-43275-4
Page Count: 400
Publisher: Ballantine
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 1, 2000
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by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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by R. Crumb ; illustrated by R. Crumb ‧ RELEASE DATE: Oct. 19, 2009
An erudite and artful, though frustratingly restrained, look at Old Testament stories.
The Book of Genesis as imagined by a veteran voice of underground comics.
R. Crumb’s pass at the opening chapters of the Bible isn’t nearly the act of heresy the comic artist’s reputation might suggest. In fact, the creator of Fritz the Cat and Mr. Natural is fastidiously respectful. Crumb took pains to preserve every word of Genesis—drawing from numerous source texts, but mainly Robert Alter’s translation, The Five Books of Moses (2004)—and he clearly did his homework on the clothing, shelter and landscapes that surrounded Noah, Abraham and Isaac. This dedication to faithful representation makes the book, as Crumb writes in his introduction, a “straight illustration job, with no intention to ridicule or make visual jokes.” But his efforts are in their own way irreverent, and Crumb feels no particular need to deify even the most divine characters. God Himself is not much taller than Adam and Eve, and instead of omnisciently imparting orders and judgment He stands beside them in Eden, speaking to them directly. Jacob wrestles not with an angel, as is so often depicted in paintings, but with a man who looks not much different from himself. The women are uniformly Crumbian, voluptuous Earth goddesses who are both sexualized and strong-willed. (The endnotes offer a close study of the kinds of power women wielded in Genesis.) The downside of fitting all the text in is that many pages are packed tight with small panels, and too rarely—as with the destruction of Sodom and Gomorrah—does Crumb expand his lens and treat signature events dramatically. Even the Flood is fairly restrained, though the exodus of the animals from the Ark is beautifully detailed. The author’s respect for Genesis is admirable, but it may leave readers wishing he had taken a few more chances with his interpretation, as when he draws the serpent in the Garden of Eden as a provocative half-man/half-lizard. On the whole, though, the book is largely a tribute to Crumb’s immense talents as a draftsman and stubborn adherence to the script.
An erudite and artful, though frustratingly restrained, look at Old Testament stories.Pub Date: Oct. 19, 2009
ISBN: 978-0-393-06102-4
Page Count: 224
Publisher: Norton
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2009
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