HAPPINESS, DEATH, AND THE REMAINDER OF LIFE

Name: HAPPINESS, DEATH, AND THE REMAINDER OF LIFE
Author: Jonathan Lear
ISBN: 0-674-00329-2

by Jonathan Lear ‧ RELEASE DATE: Sept. 1, 2000

A cogent if sometimes dense and partisan assertion of a role for psychoanalysis in enlarging the human capacity for thought...

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A compilation of the Tanner lectures, recently delivered at Cambridge University, in which Lear (Philosophy/Univ. of Chicago) offers a provocative alternative to what he considers the flawed understanding of the meaning of life of Aristotle and Freud.

These three lectures (entitled “Happiness,” “Death,” and “The Remainder of Life”) form a cogently argued rebuttal of Aristotle and Freud—the two men whose ideas about the meaning of the human condition have long dominated western thought. Quoting liberally from their writings, and those of other scholars, Lear refutes Aristotle’s proposition that “happiness is the organizing principle of human teleology.” For Lear, the pursuit of happiness, rather than being an end in itself, only creates further discontents. In “Death,” he argues that Freud’s belief in death as the logical aim in life explains the mind’s capacity for creation and destruction, but similarly fails (like Aristotle’s emphasis upon happiness) to address the sense of something existing “beyond” ethical virtue. Both men sensed this “beyond,” but were prisoners of their own theories and could not move beyond them. Referring to his experience as a psychoanalyst, Lear explores what he calls “the remainder of life,” a place in which two kinds of unconscious mental activity (“breaks” and “swerves”) occur, creating new directions and opportunities for the mind to pursue and explore. In this third lecture, he argues that psychoanalysis offers a way out of Aristotle’s and Freud’s philosophical dilemmas—for psychoanalysis (he offers examples from his own practice) can teach us to live with the wealth of possibilities that being human entails. It can also help us tolerate a “peculiar kind of theoretical anxiety: the willingness to live without principle.”

A cogent if sometimes dense and partisan assertion of a role for psychoanalysis in enlarging the human capacity for thought and understanding.

Pub Date: Sept. 1, 2000

ISBN: 0-674-00329-2

Page Count: 224

Publisher: Harvard Univ.

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 15, 2000

Categories:

PHILOSOPHY & RELIGION | PSYCHOLOGY

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THE CULTURE MAP

BREAKING THROUGH THE INVISIBLE BOUNDARIES OF GLOBAL BUSINESS

by Erin Meyer ‧ RELEASE DATE: May 27, 2014

These are not hard and fast rules, but Meyer delivers important reading for those engaged in international business.

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A helpful guide to working effectively with people from other cultures.

“The sad truth is that the vast majority of managers who conduct business internationally have little understanding about how culture is impacting their work,” writes Meyer, a professor at INSEAD, an international business school. Yet they face a wider array of work styles than ever before in dealing with clients, suppliers and colleagues from around the world. When is it best to speak or stay quiet? What is the role of the leader in the room? When working with foreign business people, failing to take cultural differences into account can lead to frustration, misunderstanding or worse. Based on research and her experiences teaching cross-cultural behaviors to executive students, the author examines a handful of key areas. Among others, they include communicating (Anglo-Saxons are explicit; Asians communicate implicitly, requiring listeners to read between the lines), developing a sense of trust (Brazilians do it over long lunches), and decision-making (Germans rely on consensus, Americans on one decider). In each area, the author provides a “culture map scale” that positions behaviors in more than 20 countries along a continuum, allowing readers to anticipate the preferences of individuals from a particular country: Do they like direct or indirect negative feedback? Are they rigid or flexible regarding deadlines? Do they favor verbal or written commitments? And so on. Meyer discusses managers who have faced perplexing situations, such as knowledgeable team members who fail to speak up in meetings or Indians who offer a puzzling half-shake, half-nod of the head. Cultural differences—not personality quirks—are the motivating factors behind many behavioral styles. Depending on our cultures, we understand the world in a particular way, find certain arguments persuasive or lacking merit, and consider some ways of making decisions or measuring time natural and others quite strange.

These are not hard and fast rules, but Meyer delivers important reading for those engaged in international business.

Pub Date: May 27, 2014

ISBN: 978-1-61039-250-1

Page Count: 288

Publisher: PublicAffairs

Review Posted Online: April 15, 2014

Kirkus Reviews Issue: May 1, 2014

Categories:

BUSINESS | PSYCHOLOGY

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THE 48 LAWS OF POWER

by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

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The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.