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HATCHEPSUT

THE FEMALE PHARAOH

An absorbing scholarly biography, based on a meticulous review of the archaeological record, of a remarkable woman who ruled as pharaoh for 20 years in Egypt's Eighteenth Dynasty (c. 1490 b.c.). Although an important pharaoh whose rule was notable for internal order and other significant achievements, Hatchepsut has suffered, Tyldesley (Archaeology/Liverpool Univ.) argues, from an unjust obscurity, born mostly from her enemies' determined efforts to obliterate her memory and from a consequent paucity of archaeological evidence about her. The daughter of Tuthmosis I and widowed by her half-brother and husband, Tuthmosis II, Hatchepsut became queen regent for the infant Tuthmosis III, whose mother was a member of the royal harem. As Tyldesley relates, Hatchepsut was a model regent at first, but in the seventh year of the reign she became pharaoh, assuming the title King of Egypt (there was no term for queen) and taking on the symbolic masculine aspects of her role, including the traditional false beard. Tyldesley contends that, contrary to a common interpretation, Hatchepsut's behavior was not that of an obsessed power-grabber, but of a typical pharaoh; she allowed Tuthmosis III to obtain the traditional pharaonic military education, she ruled with him as co-regent, and her long rule was characterized by economic prosperity and extensive monument-building, the traditional preoccupations of New Kingdom monarchs. Tyldesley argues that evidence of military conquest during Hatchepsut's reign is slender and questionable, but asserts that there were solid achievements in the realms of trade and exploration. The author speculates on the relationship between the queen and Senenmut, one of several brilliant administrators who made her reign possible. Finally, Tyldesley concludes that Hatchepsut died a natural death (in contrast to arguments that Tuthmosis III orchestrated her death). Tyldesley works closely from surviving texts and fragmentary monuments to recreate vividly an outstanding woman of the ancient past.

Pub Date: Dec. 1, 1996

ISBN: 0-670-85976-1

Page Count: 304

Publisher: Viking

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Oct. 15, 1996

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NIGHT

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...

Elie Wiesel spent his early years in a small Transylvanian town as one of four children. 

He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions. 

The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the sphere of suffering shared, and in this case extended to the death march itself, there is no spiritual or emotional legacy here to offset any reader reluctance.

Pub Date: Jan. 16, 2006

ISBN: 0374500010

Page Count: 120

Publisher: Hill & Wang

Review Posted Online: Oct. 7, 2011

Kirkus Reviews Issue: Jan. 15, 2006

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GENGHIS KHAN AND THE MAKING OF THE MODERN WORLD

A horde-pleaser, well-written and full of surprises.

“The Mongols swept across the globe as conquerors,” writes the appreciative pop anthropologist-historian Weatherford (The History of Money, 1997, etc.), “but also as civilization’s unrivaled cultural carriers.”

No business-secrets fluffery here, though Weatherford does credit Genghis Khan and company for seeking “not merely to conquer the world but to impose a global order based on free trade, a single international law, and a universal alphabet with which to write all the languages of the world.” Not that the world was necessarily appreciative: the Mongols were renowned for, well, intemperance in war and peace, even if Weatherford does go rather lightly on the atrocities-and-butchery front. Instead, he accentuates the positive changes the Mongols, led by a visionary Genghis Khan, brought to the vast territories they conquered, if ever so briefly: the use of carpets, noodles, tea, playing cards, lemons, carrots, fabrics, and even a few words, including the cheer hurray. (Oh, yes, and flame throwers, too.) Why, then, has history remembered Genghis and his comrades so ungenerously? Whereas Geoffrey Chaucer considered him “so excellent a lord in all things,” Genghis is a byword for all that is savage and terrible; the word “Mongol” figures, thanks to the pseudoscientific racism of the 19th century, as the root of “mongoloid,” a condition attributed to genetic throwbacks to seed sown by Mongol invaders during their decades of ravaging Europe. (Bad science, that, but Dr. Down’s son himself argued that imbeciles “derived from an earlier form of the Mongol stock and should be considered more ‘pre-human, rather than human.’ ”) Weatherford’s lively analysis restores the Mongols’ reputation, and it takes some wonderful learned detours—into, for instance, the history of the so-called Secret History of the Mongols, which the Nazis raced to translate in the hope that it would help them conquer Russia, as only the Mongols had succeeded in doing.

A horde-pleaser, well-written and full of surprises.

Pub Date: March 2, 2004

ISBN: 0-609-61062-7

Page Count: 320

Publisher: Crown

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Dec. 1, 2003

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