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TINY LOVE

Compassionate and gritty and lyrical—a master class.

A career-spanning collection by a master of American realism.

When he decided to become a writer in 1980, Brown (A Miracle of Catfish, 2007, etc.) was a 29-year-old father, husband, and firefighter; he had never written fiction before. Fifteen years after his death, this sweeping collection charts Brown’s progress from tyro to master. It begins with “Plant Growin’ Problems,” Brown’s first publication, which appeared in Easyriders (yes, the motorcycle magazine) in 1982. The story is nothing special on its own—chronicling a marijuana-farming motorcyclist’s cartoonishly fateful run-in with a crooked sheriff—but, fascinatingly, it contains trace levels of the complicated humanism that characterizes Brown’s later work. In his debut collection, Facing the Music (1988), Brown is visibly casting around for his proper form. “Boy and Dog,” for example, is composed entirely of five-word sentences (e.g. “The dog was already dead”) and reads like an experiment. “The Rich,” meanwhile, set in a travel agency, is a language-driven social satire: “The rich often wear gold chains around their necks. Most of the rich wear diamond rings. Some of the rich wear gold bones in their noses. A lot of the rich, especially the older rich, have been surgically renovated. The rich can afford tucks and snips.” In between these experiments, however, Brown explores topics like alcoholism, infidelity, codependence, pity, shame, and emotional hypocrisy—topics that recur in his second collection, Big Bad Love (1990), and in the uncollected stories he wrote later. Some readers will be put off by Brown’s female characters, many of whom are appreciated (or not) for their sexual appeal (or perceived lack of it); others will be put off by the casual racism expressed by the otherwise positively portrayed (even idealized) World War II veteran at the center of “Old Soldiers.” Distasteful though some elements of Brown’s fiction can be, these contradictions—that certain men, desperate to be loved by women, can only notice them for their bodies; that a beloved father figure can also house within him unpardonable biases—are a collateral aspect of Brown’s chief strength as a fiction writer: He is intensely compassionate, and he extends this compassion to everyone; this includes the cruel sheriff in “Plant Growin’ Problems”; it includes the mentally disturbed genital flasher in the heartbreaking “Waiting for the Ladies”; it includes men and women—in “Kubuku Rides (This Is It),” in “Tiny Love,” in “Wild Thing”—who, in their lonely and self-destructive love for the bottle, systematically erode their connections to the only people in the world who love them.

Compassionate and gritty and lyrical—a master class.

Pub Date: Nov. 26, 2019

ISBN: 978-1-61620-975-9

Page Count: 464

Publisher: Algonquin

Review Posted Online: Aug. 18, 2019

Kirkus Reviews Issue: Sept. 1, 2019

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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