by Marcel Bénabou ‧ RELEASE DATE: April 30, 1998
A dry wit and surprising pathos infuse this “family epic,” which turns out to be “merely” the telling of BÇnabou’s failed attempt at creating his literary masterpiece. The Moroccan-born BÇnabou’s book, at face a memoir, is, as University of Colorado professor Warren Motte says in his preface, impossible to categorize generically. BÇnabou, born in 1939, after turning away from a rabbinical calling, left Morocco for Paris, where he eventually became a professor at the University of Paris, and where, explains Motte, with his friend, the author Georges Perec, he was a member of Oulipo, or Workshop of Potential Literature, an experimentalist writers’ group. BÇnabou describes the origins of “the Book” he first planned to write as a young student in his impressions of a Morocco that “stuck” to his memory —as if the bonds that attached me to that land had refused to break.— BÇnabou had come to feel that Moroccan Judaism was misunderstood, a centuries-old world whose people, adventures, and accomplishments were unknown, unremembered. Hardly surprising, in the idea of a book, a family, and ethnographic history, he saw a path before him. But an endearing madness is revealed in BÇnabou’s self-consuming obsession with method and materials. The reader shares his initial hopefulness as he details his younger self’s ambitious plans for a family epic, founded in memory, supplemented by ever-growing mountains of scholarly documentation, what BÇnabou calls “Resources,” and formally grounded in a literary model of the past that, ultimately, eludes him. In telling the stories of his three selected ancestors, Jacob, Menahem, and Mimoun, BÇnabou realized he was caught up in a process that had no reason to end. Eventually, the book seemed less and less important. Years having passed, BÇnabou notices that his youthful project has not disappeared. He’s decided to let his book tell itself; he’ll merely hitch himself to the story and go along for the ride in this artistic tour-de-force, by turns playful and serious.
Pub Date: April 30, 1998
ISBN: 0-8032-1285-2
Page Count: 208
Publisher: Univ. of Nebraska
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 1998
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by Marcel Bénabou & translated by Steven Rendall
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by William Strunk & E.B. White ‧ RELEASE DATE: May 15, 1972
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...
Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").Pub Date: May 15, 1972
ISBN: 0205632645
Page Count: 105
Publisher: Macmillan
Review Posted Online: Oct. 28, 2011
Kirkus Reviews Issue: May 1, 1972
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by E.T.A. Hoffmann ‧ RELEASE DATE: Oct. 28, 1996
This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)
Pub Date: Oct. 28, 1996
ISBN: 0-15-100227-4
Page Count: 136
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1996
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by E.T.A. Hoffmann ; adapted by Natalie Andrewson ; illustrated by Natalie Andrewson
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by E.T.A. Hoffmann & illustrated by Julie Paschkis
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