by Margaret Drabble ‧ RELEASE DATE: Feb. 14, 2017
The lack of narrative drive may irk some readers, but those who appreciate her able combination of intelligence, wit, and...
From veteran novelist Drabble (The Pure Gold Baby, 2013, etc.), a meditation on modern old age spiked with astringent humor on a subject “too serious for tears.”
Fran Stubbs, “well turned seventy,” works for a charitable trust to create better housing for the elderly, but she herself lives in a shabby, poorly maintained North London apartment building for the sake of the garage and the view. She’s not ready to move into expensive exurban retirement like her friend Josephine, and she’s relieved not to be housebound like her terminally ill former husband, Claude. Yet Fran is wryly conscious of her fading memory and increasing scattiness as she bustles around to conferences, brings ready-to-reheat meals over to Claude (with whom she’s resumed friendly relations a half-century after their divorce), and lets Josephine talk her into seeing a production of Happy Days. These typically self-aware Drabble women agree that Samuel Beckett could have spared himself all that angst about impending death when he was in his 20s and 30s: “There’s time for that later, plenty of time.” Mortality is much closer at hand for Bennett, an elderly historian living in the Canary Islands, and his considerably younger but now middle-aged lover, Ivor. “Who will push [my] wheelchair?” Ivor wonders, fearful that he will be alone and destitute once the man he has tended for so long dies. The link between these two storylines is Fran’s hard-drinking son, Christopher, a television arts presenter who has a professional connection with Bennett, and numerous other vividly drawn characters swarm in a text notable for Drabble’s customarily sharp social observations and willingness to let her plot amble where it will. The final destination of several key figures should come as no surprise, given their age, but the author evokes a palpable sense of sorrow and loss nonetheless.
The lack of narrative drive may irk some readers, but those who appreciate her able combination of intelligence, wit, and rue will willingly follow Drabble into the sunset.Pub Date: Feb. 14, 2017
ISBN: 978-0-374-13495-2
Page Count: 336
Publisher: Farrar, Straus and Giroux
Review Posted Online: Nov. 6, 2016
Kirkus Reviews Issue: Nov. 15, 2016
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by Elizabeth Taylor ; edited by Margaret Drabble
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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