Although it might seem an oxymoron, this original novel has well-organized stream-of-consciousness narration. Stephens (Cast a Wistful Eye, 1976) gets off to a slow start with the fact-based story of Margaret, an older Georgia woman who works in juvenile court, but as the layers of memory pile up, the weight of a lifetime begins to press down and shape the narrative. Little of the action actually takes place in 1979, the novel's present; it consists mostly of Margaret's flashbacks to other times and places. At 12 she was sent away from Jacksonville, Fla., to live with her grandparents in Waycross, Ga. She recalls her husband, who went out with her only when forced, and the early days of her marriage, when she sat with her in-laws while he joined friends to play billiards, although ``not one single game of pool had he played during their courtship. No, every night they had been together and she never heard a word about any pool.'' In the early pages, Margaret occasionally drops a few too many oblique hints concerning her strange past, but eventually more is revealed. Her siblings are all retarded. The oldest, George, was the most developed: ``George seemed a little more advanced than other five- year-olds, Margaret thought—but after all, he had a lot of experience being a person of that age.'' Her father left her slovenly mother for an equally dirty and bizarre woman named Nomey- -and the two women then became best friends. Margaret's speech and thoughts are often funny, but never sacrifice the rhythm and tone of her story for a laugh, and Stephens avoids the forced quirkiness that sometimes appears to be a requirement in depicting the American South. Instead, she creates a wholly believable personality, which emerges in a naturally roundabout way. Like a delightful optical illusion: the more time you spend with it, the more you see and understand.
Pub Date: Dec. 15, 1994
ISBN: 0-87074-378-3
Page Count: 416
Publisher: Southern Methodist Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 1, 1994
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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