A passionate defense particularly notable for its bracing lack of old fogeyism.
“What is the point of the ancient classics?” asks the noted scholar and popularizer.
Someone who taught ancient Greek and Roman culture at Cambridge for 50 years isn’t going to say there is no point, but Beard is quick to assure readers, in the breezy tone familiar from her television work, that she will make her case “without resorting to the tired clichés often used.” She doesn’t necessarily think the classics are “good for you” or impart “timeless truths.” What first sparked her interest was a 4,000-year-old piece of Egyptian bread at the British Museum that a kind curator took out of its case and held at eye level, so that 5-year-old Mary could see it up close; she still recalls the thrill of “an ordinary fragment of everyday life made by, and for, people who were unimaginably distant from me.” That sense of both nearness and distance is a through line in Beard’s short text, based on lectures she gave at the universities of Chicago and Edinburgh. Yes, classical literature still speaks to us of common, human emotions, but the world limned in, for example, the Iliad and the Aeneid is one in which slavery is a given, women have minimal rights, and violence is glorified, she reminds us; those pristine, marble statues praised by 19th-century classicists were originally painted in bright colors, and ancient Greeks and Romans weren’t monolithically white either. The ancients lived in a multicultural world and grappled with issues of free speech, good government, and many others still debated today. As is often the case in academic texts, there’s a lot of “on the one hand, on the other hand” here, but that’s Beard’s point. “Classics teaches you to discuss constructively questions to which there are no right answers,” she argues. “Part of the unashamed mission of humanities education is to celebrate and face up to complexity.”
A passionate defense particularly notable for its bracing lack of old fogeyism.Pub Date: May 20, 2026
ISBN: 9780226834245
Page Count: 184
Publisher: Univ. of Chicago
Review Posted Online: March 23, 2026
Kirkus Reviews Issue: April 15, 2026
An erudite guide to the biblical world.
Revelations from the Old Testament.
“The Bible has no rivals when it comes to the art of omission, of not saying what everyone would like to know,” observes Calasso (1941-2021), the acclaimed Italian publisher, translator, and explorer of myth, gods, and sacred ritual. In this probing inquiry into biblical mysteries, the author meditates on the complexities and contradictions of key events and figures. He examines the “enigmatic nature” of original sin in Genesis, an anomaly occurring in no other creation myth; God’s mandate of circumcision for all Jewish men; and theomorphism in the form of Adam: a man created in the image of the god who made him. Among the individuals Calasso attends to in an abundantly populated volume are Saul, the first king of Israel; the handsome shepherd David, his successor; David’s son Solomon, whose relatively peaceful reign allowed him “to look at the world and study it”; Moses, steeped in “law and vengeance,” who incited the slaughter of firstborn sons; and powerful women, including the Queen of Sheba (“very beautiful and probably a witch”), Jezebel, and the “prophetess” Miriam, Moses’ sister. Raging throughout is Yahweh, a vengeful God who demands unquestioned obedience to his commandments. “Yahweh was a god who wanted to defeat other gods,” Calasso writes. “I am a jealous God,” Yahweh proclaims, “who punishes the children for the sins of their fathers, as far as the third and fourth generations.” Conflicts seemed endless: During the reigns of Saul and David, “war was constant, war without and war within.” Terse exchanges between David and Yahweh were, above all, “military decisions.” David’s 40-year reign was “harrowing and glorious,” marked by recurring battles with the Philistines. Calasso makes palpable schisms and rivalries, persecutions and retributions, holocausts and sacrifices as tribal groups battled one another to form “a single entity”—the people of Israel.
An erudite guide to the biblical world.Pub Date: Nov. 16, 2021
ISBN: 978-0-374-60189-8
Page Count: 464
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 20, 2021
Kirkus Reviews Issue: Oct. 15, 2021
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
A feast for students of ancient history and budding historians of any period.
A delightful new translation of what is widely considered the first work of history and nonfiction.
Herodotus has a wonderful, gossipy style that makes reading these histories more fun than studying the rise of the Persian Empire and its clash with Greece—however, that’s exactly what readers will do in this engaging history, which is full of interesting digressions and asides. Holland (In the Shadow of the Sword: The Birth of Islam and the Rise of the Global Arab Empire, 2012, etc.), whose lifelong devotion to Herodotus, Thucydides and other classical writers is unquestionable, provides an engaging modern translation. As Holland writes, Herodotus’ “great work is many things—the first example of nonfiction, the text that underlies the entire discipline of history, the most important source of information we have for a vital episode in human affairs—but it is above all a treasure-trove of wonders.” Those just being introduced to the Father of History will agree with the translator’s note that this is “the greatest shaggy-dog story ever written.” Herodotus set out to explore the causes of the Greco-Persian Wars and to explore the inability of East and West to live together. This is as much a world geography and ethnic history as anything else, and Herodotus enumerates social, religious and cultural habits of the vast (known) world, right down to the three mummification options available to Egyptians. This ancient Greek historian could easily be called the father of humor, as well; he irreverently describes events, players and their countless harebrained schemes. Especially enjoyable are his descriptions of the Persians making significant decisions under the influence and then waiting to vote again when sober. The gifts Herodotus gave history are the importance of identifying multiple sources and examining differing views.
A feast for students of ancient history and budding historians of any period.Pub Date: May 19, 2014
ISBN: 978-0-670-02489-6
Page Count: 840
Publisher: Viking
Review Posted Online: April 7, 2014
Kirkus Reviews Issue: May 1, 2014
BOOK REVIEW
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