by Michael Eric Dyson ‧ RELEASE DATE: Jan. 17, 2017
The readership Dyson addresses may not fully be convinced, but it can hardly remain unmoved by his fiery prose.
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The provocateur-scholar returns to the pulpit to deliver a hard-hitting sermon on the racial divide, directed specifically to a white congregation.
Though Dyson (Sociology/Georgetown Univ.; The Black Presidency: Barack Obama and the Politics of Race in America, 2016, etc.) may be best known for his writings on race and culture, he is also an ordained minister, and it is this role and voice he assumes in his latest manifesto. The book is structured as a religious service, and its cadences practically demand to be heard rather than read. Here is what he calls “a plea, a cry, a sermon, from my heart to yours,” because “what I need to say can only be said as a sermon,” one in which he preaches that “we must return to the moral and spiritual foundations of our country and grapple with the consequences of our original sin.” Not that the faith Dyson espouses is specifically or narrowly Christian or directed solely to those of that religion. In his recasting, the original sin might be seen as white privilege and black subjugation, addressed throughout as a white problem that white people must take significant steps to confront—first, by accepting that “white history disguised as American history is a fantasy, as much a fantasy as white superiority and white purity. Those are all myths. They’re intellectual rubbish, cultural garbage.” The author demands that readers overcome their defensiveness and claims to innocence and recognize how much they’ve benefitted from that myth and how much black Americans have suffered from it—and continue to do so. Dyson personalizes the debates surrounding Black Lives Matter and the institutional subjugation of black citizens by police. He also proposes a form of reparations that is individual rather than institutional, that conscientious white people might set up “an I.R.A., an Individual Reparations Account” and commit themselves to the service of black children, black prisoners, black protestors, and black communities.
The readership Dyson addresses may not fully be convinced, but it can hardly remain unmoved by his fiery prose.Pub Date: Jan. 17, 2017
ISBN: 978-1-250-13599-5
Page Count: 240
Publisher: St. Martin's
Review Posted Online: Dec. 6, 2016
Kirkus Reviews Issue: Dec. 15, 2016
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by Howard Zinn ‧ RELEASE DATE: Jan. 1, 1979
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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by Maya Angelou ‧ RELEASE DATE: Feb. 1, 1969
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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