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THE MEDUSA TREE

First-novelist Dressler tells a largely formulaic tale of a Dutch-Indonesian woman making a new life in California after surviving WW II. When the narrator, twentysomething Marget, a dancer, comes to help out while Gerda, one of her two grandmothers, has knee surgery, she's not entirely motivated by family piety. She's pregnant, the affair with the baby's father is over, and, as is usual in the genre, there are matters of family history to be resolved. Admitting that she comes from a family who ``don't like to name things. . . [who] prefer to keep them folded away in shut drawers,'' Marget soon alerts us to upcoming revelations. Fan and Gerda, her grandmothers, are of mixed Dutch and Indonesian blood, born in Indonesia when it was still a Dutch colony. Only Fan, in actuality, is Marget's blood relative. When the Japanese occupied Indonesia, Gerda, a champion tennis player and the widow of a wealthy businessman, rescued Fan and her baby daughter, Marget's mother, and kept them out of the internment camps by playing tennis for the Japanese. When the Japanese retreated and civil war broke out, Gerda and Fan—by then lovers—and the baby fled first to Singapore, then to Holland. Fan's husband, who'd been a prisoner of war, divorced her, and then the trio immigrated to California. In the days leading up to Gerda's operation, Marget has ample time to reflect on her family's history, to observe how the women have aged, and to ponder her own situation, which she has kept secret from the family. The operation is a success, and she learns a few family secrets from an aunt that only deepen her love for Fan. Armed with the obligatory empowering insight (``the past sometimes makes an answer in the future''), Marget is now ready to have her baby. Luminous prose isn't enough to spark a low-watt story.

Pub Date: May 19, 1997

ISBN: 1-878448-75-7

Page Count: 176

Publisher: MacAdam/Cage

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: March 15, 1997

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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