Often exquisite; too often, too much of a good thing.
The “honour killing” of two unmarried lovers casts long shadows over several related lives, in a second novel by the Pakistani-born British author.
Following Aslam’s debut (Season of the Rainbirds, 1993) by so many years, this is an understandably painstakingly crafted exploration of cultural conflict, set in a Pakistani enclave (Dasht-e-Tanhaii, meaning, roughly, “desert of solitude”) within an unnamed English town. The victims of the aforementioned crime are Jugnu, a lepidopterist, and Chanda, the thrice-married, twice-divorced sister of middle-aged protagonist Shamas. A failed poet now employed as a social worker, Shamas offers a mediating voice between the commands of Islamic law (literally obeyed by Chanda’s brothers, who killed her and Jugnu to punish their immorality) and the less stringent imperatives of contemporary British culture. A further contrast exists between the well-meaning Shamas and (the tale’s other major figure) his wife Kaukab, a rigorously devout Muslim for whom sexual irregularity is only one of numerous “sins” subject to the harshest draconian penalties. Thus does Aslam’s lovely title embrace not only the ill-fated couple and Kaukab and Shamas, but also the latter couple’s three adult children: notably, their daughter Suraya, divorced in an irrational moment by her drunken husband, and disallowed from reuniting with him, without first marrying, then divorcing another man. The great and genuine strength here is the fairness with which Aslam presents all viewpoints (his portrayal of Kaukab, a woman of very real principle nevertheless tormented by the beliefs she holds with utmost sincerity, is a particular triumph). But Aslam overstates and sentimentalizes Shamas’s selfless saintly decency, and drowns the story in a gratuitously exotic and sensuous hothouse atmosphere evoked by ludicrously strained imagery (during oral sex, a woman’s body is “as eloquent as weather”; roses die, “each round rosehip with its tall crown of long hairy sepals looking as though a berry has fused with a grasshopper”).
Often exquisite; too often, too much of a good thing.Pub Date: May 8, 2005
ISBN: 1-4000-4242-9
Page Count: 384
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 1, 2005
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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