by Naguib Mahfouz ‧ RELEASE DATE: Jan. 13, 1992
The final volume in Nobel laureate Mahfouz's magisterial Cairo trilogy takes the Abd al-Jawad family from a rising tide of nationalist sentiment in 1935 through the darkness and confusion of WW II, as Britain defends an Egypt officially neutral. Yet national politics, for all its importance as background accompaniment here (as in Palace Walk and Palace of Desire), is usually kept just offstage—"They say that Hitler has attacked," old family servant Umm Hanafi announces halfway through, and matriarch Amina's final illness coincides with a bombing raid—as Mahfouz continues to dramatize the emergence of modern Egypt through ailing family head Ahmad Abd al-Jawad's family—his sons, sensualistic Yasin and scholarly Kamal; his daughters, prematurely aged widow Aisha and settled wife and mother Khadija; and his five grandchildren. As perennial bachelor Kamal methodically visits his father's favorite brothel and frets about whether to marry, the focus of the trilogy shifts from Palace Walk to Khadija's home with Ibrahim Shawkat on Sugar Street, where the couple's sons—Abd al-Muni'm, turning toward fundamentalist Islam, and increasingly committed Communist Ahmad—argue about their duty to the country and the nature of Egyptian society, but both end meeting the same fate. Meanwhile, Yasin's son Ridwan rises rapidly through the ranks of the civil service with the aid of magnetic, homosexual Pasha Isa, and their sister Karima, like Aisha's daughter Na'ima, prepares to receive the inevitable wedding proposal—though both times from a surprising source. Individual episodes—Ahmad Abd al-Jawad's hazy awareness that his friends are all dying; Kamal's abortive romance with Budur Shaddad, sister of his far-distant first love Aida; and his final tormented guilt over his moral paralysis—show Naguib's Tolstoyan economy at its most dramatic, though the third generation of his family makes a more muted impression than the first two. Mahfouz writes in the great tradition of the 19th-century novel from Balzac to Buddenbrooks. His trilogy shows just how rich and vital that tradition remains in the hands of a master.
Pub Date: Jan. 13, 1992
ISBN: 0385264704
Page Count: 320
Publisher: Doubleday
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1991
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by Naguib Mahfouz ; translated by Hisham Matar ; photographed by Diana Matar
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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