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THIS IS HAPPINESS

A story both little and large and one that pulls out all the Irish stops.

The heart-expanding extremes of life—first love and last rites—are experienced by an unsettled young Dubliner spending one exceptional spring in a small Irish village.

Christy McMahon “walked this line between the comic and the poignant,” and so does Williams (History of the Rain, 2014, etc.) in his latest novel, another long, affectionate, meandering story, this one devoted to the small rural community of Faha, which is about to change forever with the coming of electricity to the parish. Delighting in the eccentricities of speech, behavior, and attitude of the local characters, Williams spins a tale of life lessons and loves new and old, as observed from the perspective of Noel Crowe, 17 when the book’s events take place, some six decades older as he narrates them. Noel’s home is in Dublin, where he was training to become a Catholic priest, but he's lost his faith and retreated to the home of his grandparents Doady and Ganga in Faha. Easter is coming, and the weather—normally infinite varieties of rain—turns sunny as electrical workers cover the countryside, erecting poles and connecting wires. Christy, a member of the electrical workforce, comes to lodge alongside Noel in Doady and Ganga's garret but has another motive: He’s here to find and seek forgiveness from the woman he abandoned at the altar 50 years earlier. While tracing this quest, Williams sets Noel on his own love trajectory as he falls first for one, then all of the daughters of the local doctor. These interactions are framed against a portrait of village life—the church, the Gaelic football, the music, the alcohol—and its personalities. Warm and whimsical, sometimes sorrowful, but always expressed in curlicues of Irish lyricism, this charming book makes varied use of its electrical metaphor, not least to express the flickering pulse of humanity.

A story both little and large and one that pulls out all the Irish stops.

Pub Date: Dec. 3, 2019

ISBN: 978-1-63557-420-3

Page Count: 400

Publisher: Bloomsbury

Review Posted Online: Sept. 14, 2019

Kirkus Reviews Issue: Oct. 1, 2019

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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