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JESUS IN THE MIST

STORIES

Ruffin shows that “Southern” does not always have to be paired with “Gothic” and that “where families are concerned, things...

Remarkable stories of seekers, idealists, visionaries and the occasional racist, written in an authentic Southern idiom.

Ruffin’s (Castle in the Gloom, 2004, etc.) characters inhabit a space—usually Mississippi—where they can act out a range of emotions on both the domestic and religious fronts. One of the best stories starts out the collection: “When Momma Came Home for Christmas and Talmidge Quoted Frost.” The story is constructed around a quasi-metaphysical (and funny) debate about what to do with the ashes of Darlene’s mother. Darlene’s barely domesticated husband Talmidge (“she had over the years subdued him to the useful and the good by methodically correcting his manners and language until she at least felt comfortable with him in Wal-Mart”) joins Darlene in a plot to load at least some of his mother-in-law’s ashes into a Christmas ornament and wing it over the fence of the old home place. In “The Queen,” Earl McManus, recently retired from a shipyard in Pascagoula, finally builds a 45-foot dream boat in his backyard to the delight of his wife and the consternation of his son. Grover Johnson, in the story that gives its name to the collection, lets down his softball team composed of power-company linemen in pursuit of a larger mystery: a mirror that discloses a “blond, blue-eyed Jesus” when it fogs up. “In Search of the Tightrope Walker” reveals yet another idealist, a retired professor in search of a dream vision of a circus performer he’d seen as a child. After a mediocre career and a failed marriage, he’s desperately seeking the image of perfection and beauty he’d experienced years earlier. And along the way, he learns Ruffin’s most endearing truth: “Most stories about people are sad. The ones about animals sometimes turn out all right, but not them about people.”

Ruffin shows that “Southern” does not always have to be paired with “Gothic” and that “where families are concerned, things are rarely simple.”

Pub Date: Sept. 1, 2007

ISBN: 978-1-57003-699-6

Page Count: 200

Publisher: Univ. of South Carolina

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Aug. 1, 2007

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HOUSE OF LEAVES

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...

An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.

Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad.  The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized).  As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses).  Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture.  Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."

The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly.  One of the most impressive excursions into the supernatural in many a year.

Pub Date: March 6, 2000

ISBN: 0-375-70376-4

Page Count: 704

Publisher: Pantheon

Review Posted Online: May 19, 2010

Kirkus Reviews Issue: Feb. 1, 2000

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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