A cautionary lesson, now grown dismayingly familiar, about well-intended reforms producing unintended bad results. Ever since the ``Big Bang''—the moral cataclysm of Vietnam and Watergate two decades ago—the US has promulgated the most far- reaching ethics-reform measures in its history, affecting government, business, science, and the scholarly community, according to Morgan and Reynolds (a D.C. attorney and a law professor at the Univ. of Tennessee, respectively). Yet, despite the passage of laws such as the 1978 Ethics in Government Act, cynicism about institutions has spread rather than diminished. The authors attribute much of this morass to reformers' mistake in focusing not on actual impropriety but on the appearance of impropriety, an appropriate standard for ensuring judicial impartiality but not for other settings where such neutrality is elusive. The result is ``a story of the substitution of appearances for substance, of technicalities for judgment, of opportunism for self-discipline.'' Among ethics controversies covered here are the scientific fraud charges against Nobel laureate Dr. David Baltimore and a colleague; Stanford University's accounting overcharges related to federal research grants; and Whitewater. Some conclusions are debatable (e.g., in criticizing costs incurred by independent counsels, the authors fail to note that many result from delaying tactics used by executive-branch targets). Many readers will also wish for deeper coverage of such fields as medicine and religion. However, reformers will be troubled by many implications of the regulations discussed here, including the ensnaring of ordinary citizens in the net of the government; apathy; and loopholes that enable politicians to circumvent rules. While too single-minded in its conclusions (haven't these ethics codes done any good?), this analysis offers disturbing reminders that ethicists need to think through the full consequence of their new rules.
Pub Date: Sept. 1, 1997
ISBN: 0-684-82764-6
Page Count: 288
Publisher: Free Press
Review Posted Online: May 20, 2010
Kirkus Reviews Issue: June 15, 1997
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Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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SEEN & HEARD
IN THE NEWS
SEEN & HEARD
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon
Review Posted Online: Aug. 18, 2014
Kirkus Reviews Issue: Sept. 15, 2014
Categories: FIRST/NATIVE NATIONS | HISTORY | CURRENT EVENTS & SOCIAL ISSUES | ETHNICITY & RACE
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