An erudite opus demanding substantial patience, intelligence and education from its readers.
Journalist and intellectual historian Watson (The Great Divide: Nature and Human Nature in the Old World and the New, 2012, etc.) analyzes what people have done to supplant or supplement religion since Nietzsche declared the death of God in the late 19th century.
The author begins with the horror of the fatwa against Salman Rushdie (religion out of control) and returns to Rushdie some 500 pages later. In between is a rich mixture of cultural, intellectual, political and religious history that demands much of readers and is in ways a multilayered chronicle of the past 140 years. But a basic question underlies all: What do we do without God? Watson looks initially at the effects Nietzsche had on the arts (Thomas Mann and Isadora Duncan write and dance through this section) and then looks at American thinkers including Emerson William James, John Dewey and George Santayana. Poets and artists of various stripes also figure prominently (Rimbaud, Cézanne, Bergson), and Freud makes an early appearance as well (he returns periodically). Playwrights are next (Strindberg, Shaw, Chekhov most prominently) before he devotes a chapter to the impressionist painters and their successors. In a solid chapter about the power of desire, a topic to which he returns, Watson explores the works of Gide, Henry James, Wells and Proust. And on the author goes, moving seamlessly from literature to art, philosophy, psychology, political movements, world war, drama and popular culture (the Doors, Dylan, etc.). Watson blasts the world’s religions for their failures during the Holocaust, but he doesn’t have a lot to say about music (a little bit about Charlie Parker and bebop). He delivers a sturdy chapter on the works of today’s scientific atheists (Dawkins, Harris, Pinker) and ends with praise and analysis of Ronald Dworkin.
An erudite opus demanding substantial patience, intelligence and education from its readers.Pub Date: Feb. 18, 2014
ISBN: 978-1-4767-5431-4
Page Count: 512
Publisher: Simon & Schuster
Review Posted Online: Dec. 7, 2013
Kirkus Reviews Issue: Dec. 15, 2013
A markedly contemporary study that navigates the New Testament scholar past the perils of Pauline theology. Boyarin (Talmudic Culture/Univ. of Calif., Berkeley; Carnal Israel, not reviewed) attempts to ``reclaim Paul as an important Jewish thinker.'' He goes on to establish this primary apostle as a Hellenized Jew whose Platonic sensibility calls for a universal sameness that negates the divisions separating Jew from Gentile and man from woman. The disembodied spirituality of Platonic dualism allows females (especially virgins) to be equal to men under Christ, and allows an uncircumcised Christian of any gender to ``circumcise the foreskin of her [sic] heart'' with Hebrew Bible commandments universalized and allegorized. Boyarin does not glibly valorize Paul as a champion of feminism and an opponent of Jewish exclusivist chauvinism. After crediting Paul for being a radical social critic, the author makes clear how the apostle's pre-Marxist universalism too easily slid into violent coercion in the later, blood-soaked chapters of Christian history. Boyarin analyzes the work of many Christian scholars in concluding that Lutheran misinterpretations of Paul allow us to consider the apostle to be far more antagonistic to Jews and Judaism than he really was. The benefit of Boyarin's Jewish defense against hermeneutical Christian anti-Semitism is tempered by his disdain for a Judaic ``tendency towards contemptuous neglect for human solidarity'' and his anti- Zionism (``modern Jewish statist nationalism has been...very violent and exclusionary''). Sometimes he confuses Christian ``salvation'' theology with Jewish belief, and he fails to find any similarity between Pauline Platonism and the allegorical and universal levels of Torah laws. The final chapter digresses to a personal view of the ``essentialist/social constructionist dichotomy,'' but the book does end with ample notes and bibliography. A rewarding read for students of Christian theology willing to be challenged by today's multicultural, poststructuralist, postfeminist scholarship.
Pub Date: Oct. 1, 1994
ISBN: 0-520-08592-2
Page Count: 400
Publisher: Univ. of California
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
An intriguing look at an unusual religious and medical phenomenon. Harrison, a former religious affairs correspondent for the BBC, investigates historical and contemporary reports of stigmata, the strange bleeding marks that are said to resemble the wounds suffered by Jesus at the Crucifixion. Having interviewed both physicians and those who suffer from the stigmata, he tells us that the marks appear most often on the hands and feet but can appear as stripes on the back, where Jesus was supposed to have been scourged, or on the side where, according to the Gospels, he was pierced by a spear. The first documented case of the lesions happened to St. Francis of Assisi in 1224. Since then, it is estimated, 300 or more people have suffered the wounds. Are these the result of excessive religious fervor and mental imbalance manifesting itself physically? Or are the wounds a gift from God, a sign of blessing given to the truly faithful? Almost all the reported cases have come from poor Catholics living in Mediterranean countries. Officially, the Vatican admits the possibility that the marks are miraculous in origin while looking skeptically on any individual case. Medical science has scrutinized reported cases for 200 years. According to the scientific view, the wounds are the product of emotional stress. Women afflicted outnumber men by a ratio of seven to one. The wounds are more common in religious communities and monasteries. Recent years have witnessed an increase of cases in England and Latin America. The phenomenon is no longer confined to Catholics. And the United States has produced the first non-Caucasian sufferers as Native Americans and African-Americans have experienced the phenomenon. The author believes that global conditions (poverty, stress, a rise in charismatic Christianity) are right for an increase in reported cases. Fascinating and well told, this tale of religious fervor will appeal to believers and skeptics alike.
Pub Date: Oct. 1, 1994
ISBN: 0-312-11372-2
Page Count: 160
Publisher: St. Martin's
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
BOOK REVIEW
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
