Goldstein’s bright, ingenious philosophical romp makes Plato not only relevant to our times, but palpably alive.
Plato returns to 21st-century America in this witty, inventive, genre-bending work by MacArthur Fellow Goldstein (36 Arguments for the Existence of God: A Work of Fiction, 2010, etc.).
As the author imagines him, Plato is an intense, curious visitor from ancient Greece who is touring the country to promote his famous tract, The Republic. He lands first in Mountain View, Calif., where he is scheduled to speak to the staff of Google but gets waylaid by an employee who engages him in a conversation about truth, beauty, goodness and justice. That encounter inspires his interest in computers and the intellectual potential of Googling. He comes to love his Google Chromebook, but he cautions Google enthusiasts that information is not the same as knowledge. So what is knowledge? Why is philosophy relevant in contemporary life? What does it mean to live a good life? Those questions and more inform his conversations. Plato joins a panel at the 92nd Street Y to discuss child-rearing, countering the positions of a dour Freudian psychoanalyst and a self-proclaimed Tiger Mom. He takes a gig as a consultant to an advice columnist, offering responses to queries about love and sex; he has a stint on a cable news talk show with an interviewer (think Bill O’Reilly) who questions the whole enterprise of philosophy; and he submits to having his brain scanned in an MRI, even though he’s skeptical about what neurological maps can reveal about the essence of self. Throughout, he never loses his cool, bemused demeanor. Goldstein’s philosophical background serves her impressively in this reconsideration of Plato’s work, and her talent as a fiction writer animates her lively cast of characters: the arrogant, leering scientist in charge of a neurological research lab; the psycho-babbling advice columnist; the egotistical cable news interviewer.
Goldstein’s bright, ingenious philosophical romp makes Plato not only relevant to our times, but palpably alive.Pub Date: March 4, 2014
ISBN: 978-0-307-37819-4
Page Count: 464
Publisher: Pantheon
Review Posted Online: Dec. 7, 2013
Kirkus Reviews Issue: Dec. 15, 2013
BOOK REVIEW
PROFILES
PERSPECTIVES
An absorbing, challenging work of ``bottom-up'' history that gives a voice to the unlettered and the disempowered. Blackbourn (History/Harvard) transforms an apparently minor historical curiosity, an instance at best of religious pathology, into a fascinating, surprising, and moving picture of cultural turmoil in the new German nation-state. The event in question is the alleged visitation of the Virgin Mary to three schoolchildren in the remote Rhineland village of Marpingen in 1876, and the response thereto. With sure control of his material and an archaeologist's reconstructive gift, Blackbourn deftly reveals the Marpingen events as a tangled but telling intersection of multiple cultural currents: religious strife, both interdenominational and between competing tendencies in the Catholic hierarchy itself; local communal rivalry; class tensions; grassroots populist activism; Bismarck's ongoing Kulturkampf (``cultural war'') against the Catholic Church; and the upheavals in work and family life provoked by the confrontation of a traditional rural culture with the very different rhythms of a 19th-century industrial state. Blackbourn brushes against the grain of readers' expectations: He encourages us to regard the widespread popular support of the visionaries not as superstitious medieval credulity but as a sophisticated mobilization of deep-rooted cultural resources by a community beset by social dislocation. Conversely, the ``progressive'' modernizing forces of state authority, whose response to the apparitions varied from patrician condescension to outright contempt or suspicion, stand revealed as at least as self- righteous and blinkered (by a faith in secular rationality often as unyielding as religious dogma) as the peasants they undertook to control. The Church itself is riven and ambivalent, its sponsorship of the cult of the Madonna at odds with the increasingly authoritarian bent of the 19th-century Vatican. This dense, authoritative book demands and deserves an attentive reading and offers rewards few recent historical narratives can match.
Pub Date: Sept. 15, 1994
ISBN: 0-679-41843-1
Page Count: 448
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
A markedly contemporary study that navigates the New Testament scholar past the perils of Pauline theology. Boyarin (Talmudic Culture/Univ. of Calif., Berkeley; Carnal Israel, not reviewed) attempts to ``reclaim Paul as an important Jewish thinker.'' He goes on to establish this primary apostle as a Hellenized Jew whose Platonic sensibility calls for a universal sameness that negates the divisions separating Jew from Gentile and man from woman. The disembodied spirituality of Platonic dualism allows females (especially virgins) to be equal to men under Christ, and allows an uncircumcised Christian of any gender to ``circumcise the foreskin of her [sic] heart'' with Hebrew Bible commandments universalized and allegorized. Boyarin does not glibly valorize Paul as a champion of feminism and an opponent of Jewish exclusivist chauvinism. After crediting Paul for being a radical social critic, the author makes clear how the apostle's pre-Marxist universalism too easily slid into violent coercion in the later, blood-soaked chapters of Christian history. Boyarin analyzes the work of many Christian scholars in concluding that Lutheran misinterpretations of Paul allow us to consider the apostle to be far more antagonistic to Jews and Judaism than he really was. The benefit of Boyarin's Jewish defense against hermeneutical Christian anti-Semitism is tempered by his disdain for a Judaic ``tendency towards contemptuous neglect for human solidarity'' and his anti- Zionism (``modern Jewish statist nationalism has been...very violent and exclusionary''). Sometimes he confuses Christian ``salvation'' theology with Jewish belief, and he fails to find any similarity between Pauline Platonism and the allegorical and universal levels of Torah laws. The final chapter digresses to a personal view of the ``essentialist/social constructionist dichotomy,'' but the book does end with ample notes and bibliography. A rewarding read for students of Christian theology willing to be challenged by today's multicultural, poststructuralist, postfeminist scholarship.
Pub Date: Oct. 1, 1994
ISBN: 0-520-08592-2
Page Count: 400
Publisher: Univ. of California
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 1, 1994
BOOK REVIEW
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