by Ricardo Piglia ; translated by Robert Croll ‧ RELEASE DATE: Nov. 6, 2018
A significant work of modern Latin American literature by a writer too little known.
Continuation of the late Argentine novelist and scholar’s revisitation of the country of his youth.
Happy years? Piglia’s (1940-2017) alter ego wades into the 1960s a touch less confused than in the predecessor volume, Formative Years (2017). He plans, carefully, meticulously, his budding career as a writer, worrying in one notebook entry about his chances for success: “And what if the best thing I have ever written, the best thing I will ever write in my life were these notes, these fragments, in which I record that I never manage to write the way I would like to?” But those notebook entries, telling stories within Piglia’s larger story, are more effective than a larger framing narrative might be, announcing themes and introducing characters who turn up at odd moments. One of those themes is Renzi’s constant self-scrutiny, which sometimes threatens to become circular: “I have recorded here a substantial though incomplete part of my daily activities,” Piglia writes, “which, due to those same occupations, I can’t always record in this diary.” A figure who pops up from time to time is the legendary writer Jorge Luis Borges, evoked in a story about a duel fought by two men near a drug store so that, according to Borges, “they could be treated”; getting off a bus, Renzi later spots Borges on a Buenos Aires street: “I see him passing and call his name, and he pauses a moment and smiles toward me.” While engaged with the likes of Lacan and Sartre, Renzi mostly confines his political engagement, in a time of rising authoritarianism, to making notebook sketches of cops-and-robbers stories and questioning “the autonomy of literature, or rather, the illusion of autonomy in literature"; his resistance is subtle, though real. One wonders whether the next volume, set in the time of the generals, will see more direct involvement with the world outside Renzi’s study.
A significant work of modern Latin American literature by a writer too little known.Pub Date: Nov. 6, 2018
ISBN: 978-1-63206-198-0
Page Count: 496
Publisher: Restless Books
Review Posted Online: Sept. 16, 2018
Kirkus Reviews Issue: Oct. 1, 2018
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by Ricardo Piglia ; translated by Robert Croll
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by Ricardo Piglia ; translated by Robert Croll
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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