by Richard John Neuhaus ‧ RELEASE DATE: April 1, 2009
A manifesto for Christians who share Neuhaus’ theology, and for opponents with an academic bent who enjoy an intellectual...
The recently deceased neoconservative intellectual offers a philosophical blueprint for his Catholicism and his stranger-in-a-strange-land relationship with America.
Catholic priest and George W. Bush confidante Neuhaus (Catholic Matters: Confusion, Controversy and the Splendor of Truth, 2006, etc.) says that American Christians are exiles in this imperfect life and country as they await the End Time and the promised City of God. He explains how he reconciles this world with his religious aspirations, disputing the outlook of liberal Christians and secularists along the way. Those familiar with his work might expect some culture-war bomb-throwing, and Neuhaus lobs a few at abortion rights and stem-cell research, but the book is primarily a theological summation. Indeed, the author’s lengthy musings may seem pedantic to those without a strong interest in philosophy. One chapter takes more than 30 pages to answer the question, “Can an Atheist Be a Good Citizen?” Neuhaus, who founded and edited the ecumenical journal First Things, is generous in granting the objections to his case, and readers who don’t share his premises might nonetheless be persuaded by his arguments. On the atheist question, for example, he admits that Christians have committed crimes as grievous as those of nonbelievers. He insists nonetheless that atheists can’t be good citizens, because citizenship requires “a morally compelling” defense of democracy that “draw[s] authority from that which is higher than ourselves.” He doesn’t mention Alan Dershowitz’s secular defense, which notes that undemocratic, rights-denying societies inevitably disintegrate—and that our God-fearing founders, who tolerated certain injustices, weren’t always compelling exemplars of democracy. Neuhaus argues, correctly, that America is “an incorrigibly and pervasively religious society.” It is also pervasively uninterested in worrying about things like the worthiness of atheists to be citizens, which may have contributed to the author’s sense of alienation.
A manifesto for Christians who share Neuhaus’ theology, and for opponents with an academic bent who enjoy an intellectual dust-up.Pub Date: April 1, 2009
ISBN: 978-0-465-01367-8
Page Count: 288
Publisher: Basic Books
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2009
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by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
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