A robust look at where the juice flows around the planet—and its planetary implications.

A QUESTION OF POWER

ELECTRICITY AND THE WEALTH OF NATIONS

Shocking revelations about electricity, “the apex predator of the energy kingdom.”

Vladimir Lenin once said, “communism is Soviet power plus the electrification of the whole country.” Energy journalist Bryce (Smaller Faster Lighter Denser Cheaper: How Innovation Keeps Proving the Catastrophists Wrong, 2014, etc.) writes that there are three categories by which the 200-odd nations of the world can be classified: the “unplugged countries,” with electricity use under 1,000 kilowatt hours/capita/year; the “low-watt” countries, from 1,000 to 4,000 kWh; and the “high-watt” countries, where electricity use exceeds 4,000 kWh annually. In keeping with other economic gauges, it’s disheartening to note that almost half of the planet’s population falls into the first category, while many former communist nations are in the second, and the third, not surprisingly, has a far higher average GDP than the rest—and comprises less than 20% of the world’s total population. Like so much else in the world, electricity is unevenly distributed, with marked disparities. Not that anyone should feel secure in the wealthier domains: Climate change is wreaking havoc with the grid while “saboteurs are constantly probing for weaknesses.” With a growing world population, especially in developing countries, increased demand will prove a problem. As in past books, Bryce considers renewables to be less efficient than the fossil fuels that seem not yet to have reached their peak, to say nothing of nuclear power, which he advocates, deeming himself a “proponent of what I call N2N, or natural gas to nuclear.” As he writes, “the hard reality is that there are no quick or easy solutions. Energy transitions take decades.” That more fossil fuels mean more climate change doesn’t seem to faze the author, but hard geopolitical and economic realities do: Iraq is now dependent on Iran for about 15% of its energy “despite objections from the Donald Trump administration,” and the “Giant Five” tech companies—Apple, Amazon, Google, Facebook, and Microsoft—“are creating their own private grids,” becoming, “in effect, electric utilities.”

A robust look at where the juice flows around the planet—and its planetary implications.

Pub Date: March 17, 2020

ISBN: 978-1-61039-749-0

Page Count: 352

Publisher: PublicAffairs

Review Posted Online: Dec. 8, 2019

Kirkus Reviews Issue: Jan. 1, 2020

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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