An enlightening, and precarious, experiment in the ways opposing cultures can merge and acquiesce.




International political relations are creatively managed by a New Jersey restaurant owner.

In his 1992 sworn testimony, the author admitted to POW/MIA Affairs attorney John McCreary that he simply wished to “make a difference…to become part of the solution” in initiating positive dialogue between himself and Vietnamese political powerhouses. As the street-smart son of a blue-collar disciplinarian, Egan eschewed college for roofing work, abused cocaine and became a general troublemaker. Early on he developed an intense interest in the Vietnam War, which ended before he could enlist. Incensed by the many soldiers who remained unaccounted for by war's end, Egan brazenly contacted the Vietnamese Embassy in 1979, intent on getting answers to the missing POWs. Two years later, he opened Cubby's, a roadside barbeque restaurant that eventually became a base camp for his international-relations meetings. Vietnamese diplomats began to dine there, exchanging ideas and comparing their communist structure to America's capitalism—much to the extreme dismay of Egan's father, who notified the FBI. Believing his peacekeeping mission was fizzling, he settled into work at the restaurant, expanded the menu and moved in with his girlfriend. More than ten years after opening Cubby's, North Korean representatives visited, eager to “work together.” Under the watchful eye of Feds assigned to Egan, he carefully befriended the North Koreans with New Jersey Nets tickets, catered Embassy lunches and fishing trips. Amid international political discord, a good-natured culture clash endured between Egan and North Korean deputy U.N. ambassador Han Song Ryol. While continually informing McCreary of developments, Egan and his new friends pondered nuclear-arms issues and rationalized governmental misinterpretations. The author also submitted to a truth serum-induced interrogation and endured a few nerve-wracking moments throughout both the Clinton and Bush regimes.

An enlightening, and precarious, experiment in the ways opposing cultures can merge and acquiesce.

Pub Date: April 27, 2010

ISBN: 978-0-312-57130-6

Page Count: 400

Publisher: St. Martin's

Review Posted Online: Sept. 22, 2010

Kirkus Reviews Issue: March 1, 2010

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Not an easy read but an essential one.

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Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.


Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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