A lackluster attempt to see a religious subculture refracted through individual lives.
A former boy preacher finds it easier to shuck off religion than his father in this limp first novel.
The boy stands on the stage in a movie theater, bearing witness before a congregation 4,000 strong. They are members of an apocalyptic cult, Brothers in the Lord, and 12-year-old Josiah Laudermilk electrifies them by announcing the year of the End: 2000. In this Queens, New York, theater in 1980, Josiah has heard a voice and seen a vision. His parents, Gill and Ida, have been treating him as a divine messenger since a very pregnant Ida was dunked and reborn. Yet Josiah is still a child, an only child clutching his Star Wars lucky charm, and lonely as hell until he makes friends with little Issy and, later, the girl next door, Bhanu from Bangladesh. Then they disappear, first Issy (an unsolved abduction) and later Bhanu (swimming-pool accident). At times, it seems as though Cheshire’s theme of religious faith and its flawed practitioners will disappear too, as the novel drifts between Queens and Southern California. Josiah moves there after Gill becomes increasingly weird, attempting to start his own religion and insisting on bathing rules; his own faith ended in his teens, quietly, without drama. In California, improbably, Josiah becomes a retail mogul with four computer stores (three will disappear) and meets Sarah, a Jewish translator, who stays out of focus, as does their subsequent marriage. A trial separation ends with 9/11, when they have “goodbye-forever” sex and the dominoes fall: pregnancy, abortion, divorce. Josiah returns briefly to Queens to find his father gripped by religious mania, fasting so that he’s skin and bones and sleeping next to a half-filled tub in the bathroom (it’s all in Revelation).
A lackluster attempt to see a religious subculture refracted through individual lives.Pub Date: July 8, 2014
ISBN: 978-0-8050-9821-1
Page Count: 320
Publisher: Henry Holt
Review Posted Online: June 4, 2014
Kirkus Reviews Issue: June 15, 2014
PROFILES
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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