Aims to provoke, but will appeal mainly to those already in the choir.

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WHITE GUILT

HOW BLACKS AND WHITES TOGETHER DESTROYED THE PROMISE OF THE CIVIL RIGHTS ERA

African-American conservative Steele (A Dream Deferred, 1998, etc.) charges guilty white liberals and their black enablers with unleashing a moral relativism that is corrupting America.

The author frames his book around a drive up the California coast during which he pondered the Bill Clinton–Monica Lewinsky affair. Why is it, he asks himself, that President Eisenhower would have been drummed out of office for a sex scandal like Clinton’s, while Clinton would certainly have been impeached if he had used the racial slur Eisenhower allegedly employed on the golf course? The answer, Steele asserts, is a fundamental change in American culture. The success of the civil-rights movement in the 1960s showed that America’s power structure lacked moral authority. For white Americans, the only way to regain that authority has been to “disassociate” from racism, which Steele says is now more frowned upon than adultery. The result has whites straining to appear benevolent toward blacks, while African-American leaders take advantage of “white guilt” to gain handouts such as affirmative action. Steele, who made the same points in his National Book Critics Circle award-winner The Content of Our Character (1990), contends that white liberals see blacks for their skin color instead of their individuality. (“Most of today’s conservatives,” he contends, “sound like Martin Luther King in 1963.”) Black leaders, on the other hand, fail to call upon African-Americans to exercise personal responsibility. Steele has some noteworthy insights into the ways blacks and whites relate, but his arguments suffer from his tendency to establish and then gleefully demolish straw men and from his sweeping generalizations based on personal experiences. Steele claims, for example, that the racial discrimination he encountered as a child did little to harm his self-image and then applies his experience to all blacks. This is the same form of argument he finds offensive in others.

Aims to provoke, but will appeal mainly to those already in the choir.

Pub Date: May 2, 2006

ISBN: 0-06-057862-9

Page Count: 192

Publisher: HarperCollins

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: March 15, 2006

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Not an easy read but an essential one.

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HOW TO BE AN ANTIRACIST

Title notwithstanding, this latest from the National Book Award–winning author is no guidebook to getting woke.

In fact, the word “woke” appears nowhere within its pages. Rather, it is a combination memoir and extension of Atlantic columnist Kendi’s towering Stamped From the Beginning (2016) that leads readers through a taxonomy of racist thought to anti-racist action. Never wavering from the thesis introduced in his previous book, that “racism is a powerful collection of racist policies that lead to racial inequity and are substantiated by racist ideas,” the author posits a seemingly simple binary: “Antiracism is a powerful collection of antiracist policies that lead to racial equity and are substantiated by antiracist ideas.” The author, founding director of American University’s Antiracist Research and Policy Center, chronicles how he grew from a childhood steeped in black liberation Christianity to his doctoral studies, identifying and dispelling the layers of racist thought under which he had operated. “Internalized racism,” he writes, “is the real Black on Black Crime.” Kendi methodically examines racism through numerous lenses: power, biology, ethnicity, body, culture, and so forth, all the way to the intersectional constructs of gender racism and queer racism (the only section of the book that feels rushed). Each chapter examines one facet of racism, the authorial camera alternately zooming in on an episode from Kendi’s life that exemplifies it—e.g., as a teen, he wore light-colored contact lenses, wanting “to be Black but…not…to look Black”—and then panning to the history that informs it (the antebellum hierarchy that valued light skin over dark). The author then reframes those received ideas with inexorable logic: “Either racist policy or Black inferiority explains why White people are wealthier, healthier, and more powerful than Black people today.” If Kendi is justifiably hard on America, he’s just as hard on himself. When he began college, “anti-Black racist ideas covered my freshman eyes like my orange contacts.” This unsparing honesty helps readers, both white and people of color, navigate this difficult intellectual territory.

Not an easy read but an essential one.

Pub Date: Aug. 13, 2019

ISBN: 978-0-525-50928-8

Page Count: 320

Publisher: One World/Random House

Review Posted Online: April 28, 2019

Kirkus Reviews Issue: May 15, 2019

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A clear and candid contribution to an essential conversation.

SO YOU WANT TO TALK ABOUT RACE

Straight talk to blacks and whites about the realities of racism.

In her feisty debut book, Oluo, essayist, blogger, and editor at large at the Establishment magazine, writes from the perspective of a black, queer, middle-class, college-educated woman living in a “white supremacist country.” The daughter of a white single mother, brought up in largely white Seattle, she sees race as “one of the most defining forces” in her life. Throughout the book, Oluo responds to questions that she has often been asked, and others that she wishes were asked, about racism “in our workplace, our government, our homes, and ourselves.” “Is it really about race?” she is asked by whites who insist that class is a greater source of oppression. “Is police brutality really about race?” “What is cultural appropriation?” and “What is the model minority myth?” Her sharp, no-nonsense answers include talking points for both blacks and whites. She explains, for example, “when somebody asks you to ‘check your privilege’ they are asking you to pause and consider how the advantages you’ve had in life are contributing to your opinions and actions, and how the lack of disadvantages in certain areas is keeping you from fully understanding the struggles others are facing.” She unpacks the complicated term “intersectionality”: the idea that social justice must consider “a myriad of identities—our gender, class, race, sexuality, and so much more—that inform our experiences in life.” She asks whites to realize that when people of color talk about systemic racism, “they are opening up all of that pain and fear and anger to you” and are asking that they be heard. After devoting most of the book to talking, Oluo finishes with a chapter on action and its urgency. Action includes pressing for reform in schools, unions, and local governments; boycotting businesses that exploit people of color; contributing money to social justice organizations; and, most of all, voting for candidates who make “diversity, inclusion and racial justice a priority.”

A clear and candid contribution to an essential conversation.

Pub Date: Jan. 16, 2018

ISBN: 978-1-58005-677-9

Page Count: 256

Publisher: Seal Press

Review Posted Online: Oct. 9, 2017

Kirkus Reviews Issue: Nov. 1, 2017

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