by Sigizmund Krzhizhanovsky with translated by Joanne Turnbull & Nikolai Formozov ‧ RELEASE DATE: Dec. 13, 2016
Playful and erudite, sprinkled with philosophy and politics, funny in places and melancholy in others, this novella, like...
Early Soviet writer Krzhizhanovsky (1887-1950; Autobiography of a Corpse, 2013, etc.) revives the eponymous teller of tall tales and sets him loose in 1920s Moscow.
Baron Munchausen (based on a real historical figure mythologized in the 1700s) is still an irrepressible fabulist at the age of 200. After befriending a poet named Ernst Unding (German for "earnest nonsense"), he leaves Berlin for the fogs of London. The pace is madcap, the tone wry; a poet at work suffers an "attack of egoism—what literary historians call 'inspiration.' " At Mad Bean Cottage on Bayswater Road, Munchausen dictates postprandial aphorisms and entertains illustrious guests with stories of Diderot and Catherine the Great. Next he's sent to Moscow "as a correspondent," and the bulk of the novella is the account he subsequently gives at the Royal Society of London. In Communist Russia, he finds that "everything has been eaten, including the onion domes." The baron visits "the compiler of The Dictionary of Omissions, Complete & Unabridged...the famous geographer who discovered the Spur of the Moment..." and "a ceremonial session of the Association for the Study of Last Year's Snow." "Red science is forging ahead," Lenin claims, but Munchausen sees a poorly equipped scientist forced to write formulas on the black back of a carriage which rolls away midscribble. Munchausen rejects "the trammels of truth," prays to Saint Nobody, and plays a "complex game of phantasms against facts." In a last meeting he tells his poet friend, "I created not-yet-created worlds, lighted and doused suns, ripped up old orbits, and traced new paths in the universe; I did not discover new countries, oh no, I invented them." But "the Country About Which One Cannot Lie" defeats him in what is ultimately a parable about the artistic imagination under Soviet censorship.
Playful and erudite, sprinkled with philosophy and politics, funny in places and melancholy in others, this novella, like most of Krzhizhanovsky's work, remained unpublished during his lifetime; how lucky that we can read it now.Pub Date: Dec. 13, 2016
ISBN: 978-1-68137-028-6
Page Count: 168
Publisher: New York Review Books
Review Posted Online: Sept. 19, 2016
Kirkus Reviews Issue: Oct. 1, 2016
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by Sigizmund Krzhizhanovsky translated by Joanne Turnbull with Nikolai Formozov
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by Sigizmund Krzhizhanovsky ; translated by Joanne Turnbull
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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