In an expansion of her popular 2013 New York Times op-ed, novelist and rape survivor Abdulali (Year of the Tiger, 2010, etc.) calls for franker conversation about rape.
Modeling discourse about rape that is at once direct and nuanced, unblinking yet subtle, the author tackles the complexities of sexual violence head-on, rightly criticizing simplistic shibboleths. For example, she encourages survivors to talk about their rapes, yet she recognizes that “telling” is sometimes costly and “doesn’t always come with a reward: comfort, closure, justice.” (Abdulali acknowledges that when discussing her own rape, she has sometimes worried that people think she should just get over it.) The author insightfully asks whether the “yes means yes and no means no” model adequately accounts for a woman who “chooses” to be raped over being killed or a woman who “give[s] in” to a man who holds power in her professional world. Abdulali also calls attention to the “institutional…scaffolding” that allows “abuse to flourish”—e.g., the family systems, political and economic arrangements, and workplace norms that deprive women of meaningful agency and that sometimes reward women for going along with systems that are ultimately disempowering. The book is distinguished by its global view; Abdulali includes examples and illustrations from the United States but also from India, South Africa, and Egypt. There’s a little bit of snark and dash of self-help. Spliced throughout are shorter chapters (“A brief pause for ennui,” “A brief pause for confusion”) that offer snapshots of the author’s emotional landscape: a feeling of rage that overtakes her, seemingly out of nowhere, while attending a bat mitzvah, or her envy of writers who get to write about bird song and other happy topics while she’s pondering brutality and violence (“Art! Joy! Life! It’s so much more inviting than discussing getting gonorrhea from one’s older brother or rape as a weapon of war”).
Susan Brownmiller, vitally updated.Pub Date: Nov. 27, 2018
ISBN: 978-1-62097-473-5
Page Count: 224
Publisher: The New Press
Review Posted Online: Aug. 27, 2018
Kirkus Reviews Issue: Sept. 15, 2018
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Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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SEEN & HEARD
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For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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