by Susan Sontag ; edited by Benjamin Taylor ‧ RELEASE DATE: Nov. 14, 2017
Like Guy Davenport’s, similarly influenced by European modernist models, Sontag’s stories can be arch, smart, and elegant—if...
Nearly 40 years after I, etcetera, a new collection of short fiction from the noted essayist and critic, revealing her to be indeed “an occasional rather than a habitual writer of short stories.”
A debriefing, in Susan Sontag’s sort-of-Lacanian language, is a data dump of sorts following some sort of emotional trauma: death, suicide, illness. Though editor Taylor finds common cause with Chekhov’s “autobiographophobia,” the fictional pieces here in fact are patently informed by events in Sontag’s life: the opening story, “Pilgrimage,” for instance, begins with Sontag at 14, having moved from Arizona to Southern California; lines such as “I felt I was slumming, in my own life” are vintage essayistic Sontag. So, in later pieces, are the flurries of apothegms: “China is certainly too big for a foreigner to understand. But so are most places.” Indeed, and like the real Sontag, the narrator of the story “Project for a Trip to China” approaches the country from earlier visits to Hanoi and Phnom Penh, complete with a son in tow named David. Later stories are more clearly fictional, some marked by the usual Manhattan immigrant’s wrinkled nose at the things of flyover country: “Once she spent two whole weeks in a little cabin in the Ozarks, catching up on back issues of The Saturday Evening Post, sleeping twelve hours a day, and occasionally yielding to the advances of George, the proprietor of the nearby Friendly Ed Motel.” Still, though not quite de Maupassant, such pieces are rich in observed detail. So it is with “Baby,” told in the voices of parents baring all to a psychiatrist about the brilliant monster they’re raising: “Baby says he was born on Krypton and that we’re not his real parents.” Talk about your little emperor….Returning to an autobiographical vein, Sontag’s collection closes with a pensive meditation on death, illness, and “the desire to stop listening to people’s distress.”
Like Guy Davenport’s, similarly influenced by European modernist models, Sontag’s stories can be arch, smart, and elegant—if sometimes a touch arid. For all that, a welcome collection.Pub Date: Nov. 14, 2017
ISBN: 978-0-374-10075-9
Page Count: 336
Publisher: Farrar, Straus and Giroux
Review Posted Online: July 16, 2017
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PROFILES
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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