by Tony Sunderland ‧ RELEASE DATE: June 13, 2017
A scholarly yet accessible introduction to Gnosticism.
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Sunderland (The Obelisk and the Cross, 2016) analyzes the central divisions between orthodox and gnostic interpretations of the life and meaning of Jesus Christ.
The orthodox, or traditional, version of Christianity’s Gospels (Matthew, Mark, Luke, and John) is the foundation of Catholic, Orthodox, and Protestant denominations. However, the Judaic and Messianic narrative promoted by these books faced competition from a rival set of scriptures, which were largely lost to history until the discovery of the Nag Hammadi texts in 1945. The Gospels of Thomas, Judas, Mary Magdalene, and others provided early Christians—particularly those in the vicinity of Alexandria, Egypt—with an alternate story of Jesus Christ, Creation, and the entire spiritual order. This book first deftly notes their differences from traditional Christian writings, then examines attempts by orthodox Christians and Gnostics to find a “middle path” to reconcile the two sides: The Apostle Paul does this in his epistles by reaching out to gentiles who’d be alienated by an overemphasis on a Judaic Messiah; Gnostic theologian Valentinus does it by acknowledging the supreme deity as “Father.” However, by the year 325, orthodox Christians had successfully linked their interpretation with Emperor Constantine, officially canonized Scripture that aligned with that interpretation, and denounced Gnosticism as heresy. The book’s final third argues for the continued relevancy of Gnosticism in our postmodern world, which values tenets that Gnostics promoted—individualism, self-discovery, and self-fulfillment. Overall, non-Catholic readers may find the author’s relative dismissal of distinctive Protestant theology to be off-putting. Indeed, by lumping Protestants into the same “orthodox” category as Catholics, the author misses potential opportunities to explore some similarities between Protestant ideas and Gnosticism, such as the Quakers’ emphasis on “inner light.” These criticisms notwithstanding, the author writes in clear, concise prose that effectively explains the complex and varied theologies of Gnosticism for a general audience while also maintaining an academic tone and providing a solid foundation of research.
A scholarly yet accessible introduction to Gnosticism.Pub Date: June 13, 2017
ISBN: 978-1-925590-48-7
Page Count: 336
Publisher: Vivid Publishing
Review Posted Online: May 23, 2018
Review Program: Kirkus Indie
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by William Strunk & E.B. White ‧ RELEASE DATE: May 15, 1972
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis...
Privately published by Strunk of Cornell in 1918 and revised by his student E. B. White in 1959, that "little book" is back again with more White updatings.
Stricter than, say, Bergen Evans or W3 ("disinterested" means impartial — period), Strunk is in the last analysis (whoops — "A bankrupt expression") a unique guide (which means "without like or equal").Pub Date: May 15, 1972
ISBN: 0205632645
Page Count: 105
Publisher: Macmillan
Review Posted Online: Oct. 28, 2011
Kirkus Reviews Issue: May 1, 1972
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by E.T.A. Hoffmann ‧ RELEASE DATE: Oct. 28, 1996
This is not the Nutcracker sweet, as passed on by Tchaikovsky and Marius Petipa. No, this is the original Hoffmann tale of 1816, in which the froth of Christmas revelry occasionally parts to let the dark underside of childhood fantasies and fears peek through. The boundaries between dream and reality fade, just as Godfather Drosselmeier, the Nutcracker's creator, is seen as alternately sinister and jolly. And Italian artist Roberto Innocenti gives an errily realistic air to Marie's dreams, in richly detailed illustrations touched by a mysterious light. A beautiful version of this classic tale, which will captivate adults and children alike. (Nutcracker; $35.00; Oct. 28, 1996; 136 pp.; 0-15-100227-4)
Pub Date: Oct. 28, 1996
ISBN: 0-15-100227-4
Page Count: 136
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Aug. 15, 1996
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