by Yi Mun-yol ; translated by Brother Anthony of Taizé ‧ RELEASE DATE: Dec. 8, 2015
Think of it as a Korean rejoinder to The Name of the Rose, with some Kazantzakis thrown in for good measure.
A deepening mystery with a religious edge—and a world away from the weak tea of Dan Brown.
Sgt. Nam is a man who is neither here nor there. From a small country town in Korea, he had an adolescence so blank that it "left no memories, sad or happy.” He is not especially good at his job but not bad, either, and the job “afforded neither satisfaction nor regret.” He became a cop after dropping out of an utterly mediocre university. What he does know, with the passage of time, is that time passes too quickly, and now his own life is quickened by the discovery of an odd manuscript surrounding an even odder missing persons case, the disappeared person in question a seminarian who, as his writings reveal, had been concocting a decidedly contrarian version of Christianity that would have occasioned an auto-da-fé in an earlier time. For Sgt. Nam, “whose life had long been spent among statements written in a clichéd style full of Chinese characters, the words were barely comprehensible.” Yet, finally engaged, he presses on, hoping to find clues in the godly fellow’s writings, even as Min Yoseop’s manuscript becomes more pointed and less acquiescent to the orthodox view: if the meek and the poor are the inheritors and true owners of the world, then why do they have nothing? And more, as the protagonist asks Jesus, “Why did you so rashly show a miracle you will not employ again? Don’t you realize that you will only be able to impress them again with an even greater miracle?” Adultery, apostasy, homicide, assumed identities—all figure in the tale, even if its dominant tone is one of anomie. The story takes time to unfold, and the close is a little too obvious, but it’s an engaging intellectual mystery all the same.
Think of it as a Korean rejoinder to The Name of the Rose, with some Kazantzakis thrown in for good measure.Pub Date: Dec. 8, 2015
ISBN: 978-1-62897-119-4
Page Count: 208
Publisher: Dalkey Archive
Review Posted Online: Sept. 23, 2015
Kirkus Reviews Issue: Oct. 1, 2015
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BOOK REVIEW
by Yi Mun-yol ; translated by Heinz Insu Fenkl & Yoosup Chang
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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