by Yishai Sarid ; translated by Yardenne Greenspan ‧ RELEASE DATE: Sept. 8, 2020
A bold, masterful exploration of the banality of evil and the nature of revenge, controversial no matter how it is read.
In a report to the Chairman of the Board of Yad Vashem, a historian recounts how his life and livelihood became consumed by his study of the Holocaust.
Award-winning Israeli novelist Sarid’s latest work is a slim but powerful novel, rendered beautifully in English by translator Greenspan. The unnamed narrator, addressing an official at the Israeli Holocaust memorial museum Yad Vashem, explains how he ended up in his current position as a disgraced Holocaust scholar. His limited career options as a young academic—whose dissertation focused specifically on the details of extermination processes among concentration camps—led him to become first a Yad Vashem tour guide, then a leader of teen tours of Poland, then a guide accompanying ambassadors and elected officials on their Holocaust remembrance photo ops. Because of his expertise, he is asked to explain such horrors as the mechanics of the gas chambers and the strategy behind crematorium location and how these vary from camp to camp; he is even called on as a consultant for an Auschwitz “virtual reality” simulation. As he gets further into the story of his career, himself wandering deeper into the barren moral landscape he has dedicated his livelihood to assessing, the reader’s emotional journey mirrors his own: The unthinkable becomes mundane, gruesome atrocities become bland facts. Propelled by the narrator’s distinctive voice, the novel is an original variation on one of the most essential themes of post-Holocaust literature: While countless writers have asked the question of where, or if, humanity can be found within the profoundly inhumane, Sarid incisively shows how preoccupation and obsession with the inhumane can take a toll on one’s own humanity. As the narrator falls into the clutches of “the memory monster,” he is forced to consider—and the reader alongside him—at what point we ourselves become memory monsters. Sarid does not shy away from the aspects of these questions that cause many to avert their eyes. For instance, he limns the devastatingly simple cycle that leads the traumatized to inflict trauma upon others, his narrator recounting the sometimes ugly effects of the macho survivor mentality on Zionism: As he leads a tour of Majdanek, “on the few hundred meters’ walk from the gas chambers to the dirt monument and the crematoriums, I heard them talking about Arabs, wrapped in their flags and whispering, The Arabs, that’s what we should do to the Arabs.” Nevertheless, the novel is anything but moralistic; it is, if not an indictment of Holocaust memorialization, a nuanced and trenchant consideration of its layered politics. Ultimately, Sarid both refuses to apologize for Jewish rage and condemns the nefarious forms it sometimes takes.
A bold, masterful exploration of the banality of evil and the nature of revenge, controversial no matter how it is read.Pub Date: Sept. 8, 2020
ISBN: 978-1-63206-271-0
Page Count: 176
Publisher: Restless Books
Review Posted Online: June 16, 2020
Kirkus Reviews Issue: July 1, 2020
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by Percival Everett ‧ RELEASE DATE: March 19, 2024
One of the noblest characters in American literature gets a novel worthy of him.
Mark Twain's Adventures of Huckleberry Finn as told from the perspective of a more resourceful and contemplative Jim than the one you remember.
This isn’t the first novel to reimagine Twain’s 1885 masterpiece, but the audacious and prolific Everett dives into the very heart of Twain’s epochal odyssey, shifting the central viewpoint from that of the unschooled, often credulous, but basically good-hearted Huck to the more enigmatic and heroic Jim, the Black slave with whom the boy escapes via raft on the Mississippi River. As in the original, the threat of Jim’s being sold “down the river” and separated from his wife and daughter compels him to run away while figuring out what to do next. He's soon joined by Huck, who has faked his own death to get away from an abusive father, ramping up Jim’s panic. “Huck was supposedly murdered and I’d just run away,” Jim thinks. “Who did I think they would suspect of the heinous crime?” That Jim can, as he puts it, “[do] the math” on his predicament suggests how different Everett’s version is from Twain’s. First and foremost, there's the matter of the Black dialect Twain used to depict the speech of Jim and other Black characters—which, for many contemporary readers, hinders their enjoyment of his novel. In Everett’s telling, the dialect is a put-on, a manner of concealment, and a tactic for survival. “White folks expect us to sound a certain way and it can only help if we don’t disappoint them,” Jim explains. He also discloses that, in violation of custom and law, he learned to read the books in Judge Thatcher’s library, including Voltaire and John Locke, both of whom, in dreams and delirium, Jim finds himself debating about human rights and his own humanity. With and without Huck, Jim undergoes dangerous tribulations and hairbreadth escapes in an antebellum wilderness that’s much grimmer and bloodier than Twain’s. There’s also a revelation toward the end that, however stunning to devoted readers of the original, makes perfect sense.
One of the noblest characters in American literature gets a novel worthy of him.Pub Date: March 19, 2024
ISBN: 9780385550369
Page Count: 320
Publisher: Doubleday
Review Posted Online: Dec. 16, 2023
Kirkus Reviews Issue: Jan. 15, 2024
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by Barbara Kingsolver ‧ RELEASE DATE: Oct. 18, 2022
An angry, powerful book seething with love and outrage for a community too often stereotyped or ignored.
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New York Times Bestseller
Pulitzer Prize Winner
Inspired by David Copperfield, Kingsolver crafts a 21st-century coming-of-age story set in America’s hard-pressed rural South.
It’s not necessary to have read Dickens’ famous novel to appreciate Kingsolver’s absorbing tale, but those who have will savor the tough-minded changes she rings on his Victorian sentimentality while affirming his stinging critique of a heartless society. Our soon-to-be orphaned narrator’s mother is a substance-abusing teenage single mom who checks out via OD on his 11th birthday, and Demon’s cynical, wised-up voice is light-years removed from David Copperfield’s earnest tone. Yet readers also see the yearning for love and wells of compassion hidden beneath his self-protective exterior. Like pretty much everyone else in Lee County, Virginia, hollowed out economically by the coal and tobacco industries, he sees himself as someone with no prospects and little worth. One of Kingsolver’s major themes, hit a little too insistently, is the contempt felt by participants in the modern capitalist economy for those rooted in older ways of life. More nuanced and emotionally engaging is Demon’s fierce attachment to his home ground, a place where he is known and supported, tested to the breaking point as the opiate epidemic engulfs it. Kingsolver’s ferocious indictment of the pharmaceutical industry, angrily stated by a local girl who has become a nurse, is in the best Dickensian tradition, and Demon gives a harrowing account of his descent into addiction with his beloved Dori (as naïve as Dickens’ Dora in her own screwed-up way). Does knowledge offer a way out of this sinkhole? A committed teacher tries to enlighten Demon’s seventh grade class about how the resource-rich countryside was pillaged and abandoned, but Kingsolver doesn’t air-brush his students’ dismissal of this history or the prejudice encountered by this African American outsider and his White wife. She is an art teacher who guides Demon toward self-expression, just as his friend Tommy provokes his dawning understanding of how their world has been shaped by outside forces and what he might be able to do about it.
An angry, powerful book seething with love and outrage for a community too often stereotyped or ignored.Pub Date: Oct. 18, 2022
ISBN: 978-0-06-325-1922
Page Count: 560
Publisher: Harper/HarperCollins
Review Posted Online: July 13, 2022
Kirkus Reviews Issue: Aug. 1, 2022
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