Moving, funny, and grave, this novel parses race and global politics with Fred Astaire’s or Michael Jackson's grace.
A keen, controlled novel about dance and blackness steps onto a stage of cultural land mines.
Smith, who wowed the world at 24 with her debut novel, White Teeth (2000), once again crafts quicksilver fiction around intense friendship, race, and class. She opens with a scene of that social media–fueled nightmare: public humiliation. “I’d lost my job, a certain version of my life, my privacy,” the unnamed narrator tells us. She was “put on a plane, sent back home, to England, set up with a temporary rental in St. John's Wood.” From this three-paragraph prologue, the story jumps abruptly back 24 years to 1982, when the narrator, a “horse-faced seven-year-old,” meets Tracey, another brown girl in North West London arriving for dance class. The result is a novel-length current of competition, love, and loathing between them. Tracey has the tap-dancing talent; the narrator’s gifts are more subterranean: “elegance attracted me. I liked the way it hid pain.” Tracey struggles for a life onstage while the narrator flies aloft, becoming personal assistant to Aimee, an Australian pop star: “I scheduled abortions, hired dog walkers, ordered flowers, wrote Mother’s Day cards, applied creams, administered injections, squeezed spots, and wiped very occasional break-up tears.” Smith is dazzling in her specificity, evoking predicaments, worldviews, and personalities with a camera-vivid precision. The mothers of the two women cube the complexity of this work, an echo of the four protagonists in Smith’s last novel, NW (2012). All their orbits are distorted by Aimee, the Madonna/Angelina Jolie–like celebrity impulsively building a girls’ school in West Africa. The novel toggles its short chapters between decades and continents, swinging time and geography. Aimee and her entourage dabble in philanthropy; Tracey and the narrator grope toward adulthood; and Fred Astaire, dancing in blackface in Swing Time, becomes an avatar of complexity presiding over the whole thing. In her acknowledgements, Smith credits an anthropological study, Islam, Youth and Modernity in the Gambia. Its insights flare against a portrait of Aimee, on the other side of the matrix, procuring “a baby as easily as she might order a limited-edition handbag from Japan.”
Moving, funny, and grave, this novel parses race and global politics with Fred Astaire’s or Michael Jackson's grace.Pub Date: Nov. 15, 2016
ISBN: 978-1-59420-398-5
Page Count: 416
Publisher: Penguin Press
Review Posted Online: Aug. 7, 2016
Kirkus Reviews Issue: Sept. 1, 2016
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s...
The acclaimed author of The Underground Railroad (2016) follows up with a leaner, meaner saga of Deep South captivity set in the mid-20th century and fraught with horrors more chilling for being based on true-life atrocities.
Elwood Curtis is a law-abiding, teenage paragon of rectitude, an avid reader of encyclopedias and after-school worker diligently overcoming hardships that come from being abandoned by his parents and growing up black and poor in segregated Tallahassee, Florida. It’s the early 1960s, and Elwood can feel changes coming every time he listens to an LP of his hero Martin Luther King Jr. sermonizing about breaking down racial barriers. But while hitchhiking to his first day of classes at a nearby black college, Elwood accepts a ride in what turns out to be a stolen car and is sentenced to the Nickel Academy, a juvenile reformatory that looks somewhat like the campus he’d almost attended but turns out to be a monstrously racist institution whose students, white and black alike, are brutally beaten, sexually abused, and used by the school’s two-faced officials to steal food and supplies. At first, Elwood thinks he can work his way past the arbitrary punishments and sadistic treatment (“I am stuck here, but I’ll make the best of it…and I’ll make it brief”). He befriends another black inmate, a street-wise kid he knows only as Turner, who has a different take on withstanding Nickel: “The key to in here is the same as surviving out there—you got to see how people act, and then you got to figure out how to get around them like an obstacle course.” And if you defy them, Turner warns, you’ll get taken “out back” and are never seen or heard from again. Both Elwood’s idealism and Turner’s cynicism entwine into an alliance that compels drastic action—and a shared destiny. There's something a tad more melodramatic in this book's conception (and resolution) than one expects from Whitehead, giving it a drugstore-paperback glossiness that enhances its blunt-edged impact.
Inspired by disclosures of a real-life Florida reform school’s long-standing corruption and abusive practices, Whitehead’s novel displays its author’s facility with violent imagery and his skill at weaving narrative strands into an ingenious if disquieting whole.Pub Date: July 16, 2019
ISBN: 978-0-385-53707-0
Page Count: 224
Publisher: Doubleday
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
PERSPECTIVES
SEEN & HEARD
SEEN & HEARD
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