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THE REMAINS OF LOVE

Intended as a careful meditation on love, it’s mostly a somber and drowsy one.

Two siblings ponder radical changes to their lives—emphasis on the pondering—in the face of their mother’s imminent passing.

Shalev’s latest novel (Thera, 2010, etc.) alternates among three perspectives of a Jewish family in Jerusalem. Hemda, at death’s door, recalls her upbringing on a kibbutz and heavy-handed treatment by her father in dreamlike prose. She receives regular visits by her son and daughter, but the two have issues of their own. Avner is a lawyer who defends people on the wrong side of the Israeli bureaucracy, which is to say he often loses, and he’s increasingly wounded by his harridan wife. Dina, meanwhile, is in her mid-40s and dealing with a difficult tween daughter, yet she’s hoping to adopt a son—much to the unhappiness of her husband, who’d anticipated a quiet middle age. Avner is thunderstruck by the woman caring for the dying man in the bed next to his mother’s, which leads to a series of misadventures as he tries to locate her. There, and in Dina’s mournful paging through adoption websites, Shalev explores how we express affection and how we discover new reserves of it when all seems lost. Credit Shalev for not making a bluntly sentimental novel out of such themes. But it’s an overlong and overwritten one, built on run-on sentences that moodily bear Avner’s and Dina’s emotions like slow-moving, sludgy rivers. Somewhat lost amid the siblings’ crises is Hemda, who opens the novel with some potent observations about kibbutz life and the urge to please a parent, and her fuzzy state of consciousness seems to justify Shalev’s woolly prose. But as Hemda becomes a mere plot device and symbol of how life goes on, that power dissipates.

Intended as a careful meditation on love, it’s mostly a somber and drowsy one.

Pub Date: Dec. 10, 2013

ISBN: 978-1-60819-954-9

Page Count: 432

Publisher: Bloomsbury

Review Posted Online: Sept. 25, 2013

Kirkus Reviews Issue: Oct. 15, 2013

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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